Nathan Rebukes David Thou Art The Man. Why have you despised the word of the LORD by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites. 2Sa 12:9
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
22. How did God cause David to pass judgment upon himself?
NATHAN REBUKES DAVID THOU ART THE MAN.
And the LORD sent Nathan [the prophet] to David. He came and said to him, “There were two men in a city, one rich and the other poor.
“The rich man had a very large number of flocks and herds,
But the poor man had nothing but one little ewe lamb Which he had purchased and nourished; And it grew up together with him and his children. It ate his food, drank from his cup, it lay in his arms, And was like a daughter to him.
“Now a traveler (visitor) came to the rich man, And to avoid taking one from his own flock or herd To prepare [a meal] for the traveler who had come to him, He took the poor man’s ewe lamb and prepared it for his guest.”
Then David’s anger burned intensely against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die.
He shall make restitution for the ewe lamb four times as much [as the lamb was worth], because he did this thing and had no compassion.”
Then Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul.
I also gave you your master’s house, and put your master’s wives into your care and under your protection, and I gave you the house (royal dynasty) of Israel and of Judah; and if that had been too little, I would have given you much more!
Why have you despised the word of the LORD by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites. [Lev_20:10; Lev_24:17]
Now, therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’
Thus says the LORD, ‘Behold, I will stir up evil against you from your own household; and I will take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight.
Indeed you did it secretly, but I will do this thing before all Israel, and in broad daylight.'” [2Sa_16:21-22]
David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has allowed your sin to pass [without further punishment]; you shall not die. [Psalms 51]
Nevertheless, because by this deed you have given [a great] opportunity to the enemies of the LORD to blaspheme [Him], the son that is born to you shall certainly die.”
NATHAN REBUKES DAVID THOU ART THE MAN.
A year followed on his sin, but David gave no sign. He describes his condition during that awful time in Psa_32:3-4. Conscience scourged him incessantly, but he did not return to God until Nathan had been sent to fetch him. The Good Shepherd went after that which was lost until he found it. “He restoreth my soul!” But soul-agony is not enough, keen though it be; there must be confession.
Nathan’s parable was the mirror in which the true enormity of the king’s sin was held up to his face. He was judged, and he judged himself. By the manifestation of the truth, Nathan commended himself to the king’s conscience, as in the sight of God. And finally came the home-thrust-Thou art the man. The words of confession were immediate and deeply sincere. There was no thought of the human wrongs he had done. All were included in the great sin against God. “Against thee, thee only, have I sinned.” And the confession was met, as it always is, by an instant assurance of pardon-“The Lord… hath put away thy sin.”
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