NOT PEACE, BUT DIVISION-THE GREAT DIVIDER

THE GOSPEL ACCORDING TO LUKE

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

INTRODUCTION

The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.


Find the outline of our Bible study on The Gospel of Luke at the link below.

Outline Of The Gospel According To Luke

The King of the House of David.
Declared to be the Son of God with Power
The Human Life of the Son of God.

49. What did Jesus say about divided homes? About the signs of the times?

Luke 12:49-59
Not Peace, but Division

I am come to send fire on the earth; and what will I, if it be already kindled?
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
For from henceforth there shall be five in one house divided, three against two, and two against three.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

Interpreting the Time

And he said also to the people,

When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Settle with Your Accuser

Yea, and why even of yourselves judge ye not what is right?
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Comments by
F.B.Meyer

Luke 12:49-59

49. What did Jesus say about divided homes? About the signs of the times?

THE GREAT DIVIDER

As Prometheus, in the old Greek fable, brought fire from above in a reed, so Christ brought the fire of the Holy Spirit in the frail lantern of His humanity. But, first, He had to pass through a baptism of tears and blood. He was under pressure to enter it, because impatient to get through with it. Here was the prelude of Calvary. And what was true of our Lord must be true of His Church. Always the sword, always strife, always division, where the gospel begins to ferment like leaven in human hearts.

The signs of the time pointed to a climax of Hebrew history, for which most of His contemporaries were unprepared. The sands in God’s hour-glass were running out. This was the great requirement of the hour-get right with God. The warning is applicable to us all, but it was specially spoken of the brief interval which, like the silence that precedes a thunder storm, preceded the fall of Jerusalem.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18