PAUL OPPOSES PETER LIVING BY FAITH IN CHRIST

INTRODUCTION

Galatia was a province, occupying a central position in Asia Minor. It derived its name from the Gauls (tribes of Celts), who came thither from Europe. Jews resided there in large numbers, attracted by the opportunities for trade. Paul visited this region on his third missionary journey, Act_18:23. His converts, composed of Jews and proselytes, manifested great eagerness and affection at first; but soon after the Apostle had left them, they fell an easy prey to the Judaizers, who wished to make the Mosaic ritual binding upon the Christian Church. These followed Paul’s steps and made every effort to undermine his influence.

Their object in this was twofold: – first, to convince Jewish converts that Paul’s authority was inferior to that of Peter and others who represented the more conservative element in the Church; and second, to insist upon Gentiles submitting to the rites of the ceremonial law. On receiving information of this invasion of the young church that he had founded, Paul wrote this urgent letter to the Galatians from Ephesus in A.D. 54, to vindicate his authority and to insist upon the all-sufficiency of Christ’s redeeming work.

{e-Sword Note: The following material was presented at the end of Galatians in the printed edition}

OUTLINE OF THE EPISTLE TO THE GALATIANS

Gospel Liberty and Legal Bondage
THE APOSTLE’S VINDICATION
His Conflict with Cephas

5. For what had Paul been obliged to blame Peter? How does Paul contrast his past and present life?

Galatians 2:11-21

PAUL OPPOSES PETER

Now when Cephas (Peter) came to Antioch, I opposed him face to face [about his conduct there], because he stood condemned [by his own actions].
Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.
The rest of the Jews joined him in this hypocrisy [ignoring their knowledge that Jewish and Gentile Christians were united, under the new covenant, into one faith], with the result that even Barnabas was carried away by their hypocrisy.
But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

JUSTIFIED BY FAITH

I went on to say] “We are Jews by birth and not sinners from among the Gentiles;
yet we know that a man is not justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty]. [Psa_143:2]
But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!
if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.
For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.
I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.
I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

Comments by
F.B.Meyer
On
Galatians 2:11-21

LIVING BY FAITH IN CHRIST

Evidently Peter had gone back from the clear revelation of Act_10:1-48, and from his former practice as stated in Gal_2:12. The fear of the conservative party of the mother Church had brought him into a snare. His example had a very unfortunate effect upon the rest of the Hebrew Christians, who took their lead from him. But Paul’s remonstrance probably brought Peter back to his former and happier practice.
Paul goes on to show that the death of Christ has taken us altogether out of the realm of the ancient Law, with its restrictions and distinctions between clean and unclean, Jew and Gentile, Gal_2:15-19. If the conservative view was right, and it was wrong to eat with the Gentiles, then all that Christ had done and taught was in vain. Indeed, he had become a minister to sin, Gal_2:17, because he had taught his people to associate with Gentiles. But such a suggestion was, of course, unthinkable, and therefore Peter was wrong in withdrawing from Gentile fellowship.
Then the Apostle breaks out into the memorable confession of the power of the Cross in his own life, Gal_2:20-21. It stood between him and the past. His self-life was nailed there, and this new life was no longer derived from vain efforts to keep the Law, but from the indwelling and uprising of the life of Jesus-the perennial spring of Joh_4:14.

By Pastor Jeff Arthur
Beware Hypocrisy



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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18