PROCLAIMING THE KINGDOM Discourses and Kingdom Parables Pt 13.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

THE GOSPEL ACCORDING TO MATTHEW

INTRODUCTION

There is no reason to doubt that this Gospel was written by Matthew. It presents the narrative of our Lord’s life from the standpoint of the pious Jew; and the evident design of the writer is to show how completely and continually our Lord fulfilled the Old Testament Scriptures. No other Gospel contains so many quotations from the Law, the Prophets and the Psalms. In it the predominant aspect of our Lord’s character and work is the Messianic. He was great David’s Greater Son. The keyword of the book is “Behold your King.” As King, His line is traced through the kingly race. As King, He proclaims the kingdom of heaven. As King, He promulgates the laws, describes the subjects, and announces the rewards of the Kingdom. When describing His own action at the last, when He sits on His throne and all nations are gathered before Him, He speaks of Himself as King, Mat_25:40. It was on His avowal of kingship that He was condemned to die. From every viewpoint this Gospel is one of the most precious documents in the world.
By F.B.Meyer
{e-Sword Note: The following material was presented at the end of Matthew in the printed edition}

Find the outline of our Bible study on The Gospel of Matthew at the link below.

OUTLINE OF THE GOSPEL ACCORDING TO MATTHEW

The King of the House of David

II. PROCLAIMING THE KINGDOM, Matthew 4:12 to Matthew 16:12

5. Discourses and Kingdom Parables, Matthew 11:1 to Matthew 16:12

NB !Note:
The Judean ministry of Jesus, which lasted almost one year, is not discussed by Matthew. This one year period is covered in John 1;1 to the end of John 4: and fits between Mat_4:11 and Mat_4:12. Matthew takes us from the temptation directly to the Galilean ministry.

Today we will look at the following question in the outline starting with Matthew 14:1-12 

49. What events led to the execution of John the Baptist?

Matthew 14:1-12

The Death of John the Baptist

At that time Herod the tetrarch heard of the fame of Jesus,
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

The answer for question 49. What events led to the execution of John the Baptist?

For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
For John said unto him, It is not lawful for thee to have her.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
Whereupon he promised with an oath to give her whatsoever she would ask.
And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.
And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
And he sent, and beheaded John in the prison.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
And his disciples came, and took up the body, and buried it, and went and told Jesus.

Comments by F.B.Meyer
on
Matthew 14:1-12

The answer for 49. What events led to the execution of John the Baptist? As presented by F.B.Meyer.

FOR RIGHTEOUSNESS’ SAKE

In the terror arising from his stricken conscience, Herod made confidants of his slaves, overleaping the barriers of position in his need of some ears into which to pour his fears. He had not finished with John. There is a resurrection of deeds as well as of bodies. The only way to have done with a sinful deed is to confess it and make reparation.

What true nobility John displayed in summoning the king to the bar of eternal justice! He might have said, “It isn’t seemly,” or, “It isn’t politic;” but he puts it on more unassailable ground, which Herod’s conscience endorsed: “It is not lawful.”Herod was luxurious, sensual, superstitious and weak. He was easily entrapped by the beautiful fiend. To tamper with conscience is like killing the watch-dog while the burglar is breaking in.

How splendid the action of John’s disciples! Reverent love and grief made them brave the king’s hatred. In hours of lonely bereavement, the best policy is to go and tell Jesus.

Believer’s Bible commentary
Book by William MacDonald

Matthew 14:1-12

IX. THE MESSIAH’S UNWEARIED GRACE MET BY MOUNTING HOSTILITY (14:1-16:12)

A. John the Baptist Beheaded (14:1-12)

14:1, 2 News of Jesus’ ministry flowed back to Herod the tetrarch. This infamous son of Herod the Great was also known as Herod Antipas. It was he who had ordered the execution of John the Baptist. When he heard of Christ’s miracles, his conscience began to stab him. The memory of the prophet whom he had beheaded kept coming before him. He told his servants, “It’s John. He has come back from the dead. That explains these miracles.”
14:3 In verses 3-12 we have what is known as a literary flashback. Matthew interrupts the narrative to review the circumstances surrounding the death of John.
14:4, 5 Herod had abandoned his wife and had been living in an adulterous, incestuous relationship with Herodias, his brother Philip’s wife. As a prophet of God, John could not let this pass without rebuke. Indignantly and fearlessly, he pointed his finger at Herod and denounced him for his immorality.
The king was angry enough to kill him but it was not politically expedient. The people acclaimed John as a prophet, and would have reacted, perhaps violently, against John’s execution. So the tyrant satisfied his rage momentarily by having the Baptizer imprisoned. “The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.”
14:6-11 On Herod’s birthday, the daughter of Herodias so pleased the king by her dancing that he impetuously offered her anything she wanted. Prompted by her wanton mother, she brazenly asked for John the Baptist’s head … on a platter! By now the king’s wrath against John had somewhat subsided; perhaps he even admired the prophet for his courage and integrity. But although he was sorry, he felt he had to fulfill his promise. The order was given. John was beheaded and the gruesome request of the dancing girl was granted.
14:12 John’s disciples gave their master’s body a respectful burial, then went and told Jesus. They could not have gone to anyone better to pour out their grief and indignation. Nor could they have left us a better example. In times of persecution, oppression, suffering, and sorrow, we too should go and tell it to Jesus.
As for Herod, his crime was finished but the memory lingered on. When he heard of Jesus’ activities, the entire episode returned to haunt him.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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