WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
The gospel according to Matthew
INTRODUCTION
There is no reason to doubt that this Gospel was written by Matthew. It presents the narrative of our Lord’s life from the standpoint of the pious Jew; and the evident design of the writer is to show how completely and continually our Lord fulfilled the Old Testament Scriptures. No other Gospel contains so many quotations from the Law, the Prophets and the Psalms. In it the predominant aspect of our Lord’s character and work is the Messianic. He was great David’s Greater Son. The keyword of the book is “Behold your King.” As King, His line is traced through the kingly race. As King, He proclaims the kingdom of heaven. As King, He promulgates the laws, describes the subjects, and announces the rewards of the Kingdom. When describing His own action at the last, when He sits on His throne and all nations are gathered before Him, He speaks of Himself as King, Mat_25:40. It was on His avowal of kingship that He was condemned to die. From every viewpoint this Gospel is one of the most precious documents in the world.
By F.B.Meyer
{e-Sword Note: The following material was presented at the end of Matthew in the printed edition}
Find the outline of our Bible study on The Gospel of Matthew at the link below.
Outline Of The Gospel According To Matthew
The King of the House of David
II. PROCLAIMING THE KINGDOM, Matthew 4:12 to Matthew 16:12
5. Discourses and Kingdom Parables, Matthew 11:1 to Matthew 16:12
NB !Note:
The Judean ministry of Jesus, which lasted almost one year, is not discussed by Matthew. This one year period is covered in John 1;1 to the end of John 4: and fits between Mat_4:11 and Mat_4:12. Matthew takes us from the temptation directly to the Galilean ministry.
Today we will look at the following question in the outline starting with Matthew 15:21-28
54. What miracle of healing did Jesus perform in the coasts of Tyre and Sidon?
The answer for question 54. What miracle of healing did Jesus perform in the coasts of Tyre and Sidon?
The Faith of a Canaanite Woman
Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said,
I am not sent but unto the lost sheep of the house of Israel.
Then came she and worshipped him, saying, Lord, help me.
But he answered and said,
It is not meet to take the children’s bread, and to cast it to dogs.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Then Jesus answered and said unto her,
O woman, great is thy faith: be it unto thee even as thou wilt.
And her daughter was made whole from that very hour.
Comments by F.B.Meyer
on
Matthew 15:21-28
The answer for 54. What miracle of healing did Jesus perform in the coasts of Tyre and Sidon? As presented by F.B.Meyer.
THE REWARD OF AN OUTSIDER’S FAITH
A crumb from the table of our Lord can make the heart satisfied and glad. But the suppliant must take the right place and give Him His right place. This poor Gentile mother had no claim on Jesus as the son of David-He was therefore silent. It was impossible for her to come in by the door of the covenant, but His silence led her to knock at another door, and taught her to cry, Lord, help me.
There was yet another lesson for her to learn and the Lord knew that she was capable of learning it. She must realize that for the time His ministry was confined to the Chosen People, so that the Gentile claim could be recognized only incidentally. But when she was willing to take the low place under the table and ask for the children’s crumbs, He put the key of His unsearchable riches into her hand, saying, “Woman, great is thy faith: be it unto thee even as thou wilt.” Those who yield to God most absolutely are able to decree things! See Job_22:28; Joh_15:7.
Believer’s Bible commentary
Book by William MacDonald
F. A Gentile Is Blessed For Her Faith (15:21-28)
15:21, 22 Jesus withdrew to the region of Tyre and Sidon, on the Mediterranean coast. As far as we know, this was the only time during His public ministry that He was outside Jewish territory. Here in Phoenicia, a Canaanite woman asked Him to heal her daughter who was demon-possessed.
It is important to realize that this woman was not a Jewess, but a Gentile. She was descended from the Canaanites, an immoral race which God had marked for extinction. Through Israel’s disobedience, some had survived the invasion of Canaan under Joshua, and this woman was a descendant of the survivors. As a Gentile, she did not enjoy the privileges of God’s chosen earthly people. She was an alien, having no hope. Positionally she had no claim on God or the Messiah.
Speaking to Jesus, she addressed Him as the Lord, the Son of David, a title which the Jews used in speaking of the Messiah. Although Jesus was the Son of David, a Gentile had no right to approach Him on that basis. That is why He did not answer her at first.
15:23 His disciples came and urged Him to send her away; to them she was a nuisance. To Him she was a welcome example of faith and a vessel in whom His grace would shine. But first He must prove and educate her faith!
15:24, 25 He reminded her that His mission was to the lost sheep of the house of Israel, not to Gentiles, and certainly not to Canaanites. She was undismayed by this apparent refusal. Dropping the title, Son of David, she worshiped Him, saying, “Lord, help me!” If she couldn’t come to Him as a Jew to her Messiah, she would come as a creature to her Creator.
15:26 To further probe the reality of her faith, Jesus told her that it was not good for Him to turn aside from feeding the Jewish children in order to give bread to Gentile dogs. If this sounds harsh to us, we should remember that, like the surgeon’s scalpel, it was not intended to hurt but to heal. She was a Gentile. The Jews looked upon the Gentiles as scavenging dogs, prowling the streets for scraps of food. However, Jesus here used the word for little pet dogs. The question was, “Would she acknowledge her unworthiness to receive the least of His mercies?”
15:27 Her reply was magnificent. She agreed with His description completely. Taking the place of an unworthy Gentile, she cast herself on His mercy, love, and grace. She said, in effect, “You are right! I am only one of the little dogs under the table. But I notice that crumbs sometimes fall from the table to the floor. Won’t You let me have some crumbs? I am not worthy that You should heal my daughter, but I beseech You to do it for one of Your undeserving creatures.”
15:28 Jesus commended her for her great faith. While the unbelieving children had no hunger for the bread, here was a self-confessed “doggie” crying out for it. Faith was rewarded; her daughter was healed instantly. The fact that our Lord healed this Gentile daughter at a distance suggests His present ministry at God’s right hand, bestowing spiritual healing on Gentiles during this age when His ancient people are set aside nationally.
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