PROCLAIMING THE KINGDOM Miracles of Healing Pt 9.

THE GOSPEL ACCORDING TO MATTHEW

INTRODUCTION

There is no reason to doubt that this Gospel was written by Matthew. It presents the narrative of our Lord’s life from the standpoint of the pious Jew; and the evident design of the writer is to show how completely and continually our Lord fulfilled the Old Testament Scriptures. No other Gospel contains so many quotations from the Law, the Prophets and the Psalms. In it the predominant aspect of our Lord’s character and work is the Messianic. He was great David’s Greater Son. The keyword of the book is “Behold your King.” As King, His line is traced through the kingly race. As King, He proclaims the kingdom of heaven. As King, He promulgates the laws, describes the subjects, and announces the rewards of the Kingdom. When describing His own action at the last, when He sits on His throne and all nations are gathered before Him, He speaks of Himself as King, Mat_25:40. It was on His avowal of kingship that He was condemned to die. From every viewpoint this Gospel is one of the most precious documents in the world.

By F.B.Meyer

{e-Sword Note: The following material was presented at the end of Matthew in the printed edition}

Find the outline of our Bible study on The Gospel of Matthew at the link below.

OUTLINE OF THE GOSPEL ACCORDING TO MATTHEW

The King of the House of David

4. Sending Forth of the Twelve, Matthew 9:36 to Matthew 12:42

NB !Note:
The Judean ministry of Jesus, which lasted almost one year, is not discussed by Matthew. This one year period is covered in John 1;1 to the end of John 4: and fits between Mat_4:11 and Mat_4:12. Matthew takes us from the temptation directly to the Galilean ministry.

Today we will look at the following question in the outline.

31. For what did Jesus tell His disciples to pray?

                          Matthew 9:35-38 Matthew 10:1-4

The Harvest Is Plentiful, the Laborers Few

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Then saith he unto his disciples,

The harvest truly is plenteous, but the labourers are few;

The answer to question 31. For what did Jesus tell His disciples to pray?

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Matthew 10:1-4

The Twelve Apostles

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Comments by F.B.Meyer
on

Matthew 9:35-38 & Matthew 10:1-4

PLANNING THE HARVEST

A new chapter in our Lord’s ministry opens at this point. As He walked amid the crowded towns and villages of Galilee, His heart was deeply moved. His was the shepherd’s nature, which, ever forgetful of self, expends its all for the flock. Jesus loved the poor people tenderly-those vast multitudes were a scattered, harassed flock. Fainted has the meaning of being cast panting on the ground. It was as though they could not move another step. Let us-like our Master-behold, pity, intercede, do our best to send out laborers, and go ourselves, even to a cross, if only we may save.

The answer to question 31. For what did Jesus tell His disciples to pray?

Pray for laborers, and you will become a laborer. Begin as a disciple, and you will become an apostle. Our Lord is king, and if He sends, He gives His signet ring of authority. See Mat_28:18. How little did these men dream that their names would be engraved on the foundations of the New Jerusalem, Rev_21:14.

Believer’s Bible commentary
Book by William MacDonald

Matthew 9:35-38 & Matthew 10:1-4

VI. APOSTLES OF THE MESSIAH-KING SENT FORTH TO ISRAEL (9:35-10:42)

A. The Need for Harvest Workers (9:35-38)

9:35 This verse begins what is known as the Third Galilean Circuit. Jesus traveled throughout the cities and villages, preaching the good news of the kingdom, namely, that He was the King of Israel, and that if the nation repented and acknowledged Him, He would reign over them. A bona fide offer of the kingdom was made to Israel at this time. What would have happened if Israel had responded? The Bible does not answer the question. We do know that Christ would still have had to die to provide a righteous basis by which God could justify sinners of all ages.
As Christ taught and preached, He healed all kinds of sicknesses. Just as miracles characterized the First Advent of the Messiah, in lowly grace, so they will mark His Second Advent, in power and great glory (cf. Heb_6:5 : “the powers of the age to come”).
9:36 As He gazed on Israel’s multitudes, harassed and helpless, He saw them as sheep without a shepherd. His great heart of compassion went out to them. Oh, that we might know more of that yearning for the spiritual welfare of the lost and dying. How we need to pray constantly:

Let me look on the crowd, as my Savior did,
Till my eyes with tears grow dim;
Let me view with pity the wandering sheep,
And love them for love of Him.

9:37 A great work of spiritual harvest needed to be done, but the laborers were few. The problem has persisted to this day, it seems; the need is always greater than the work-force.
9:38 The Lord Jesus told the disciples to ask the Lord of the harvest to send out laborers into His harvest. Notice here that the need does not constitute a call. Workers should not go until they are sent.

Christ, the Son of God has sent me
To the midnight lands;
Mine the mighty ordination
Of the pierced hands.
— Frances Bevan

Jesus did not identify the Lord of the harvest. Some think it is the Holy Spirit. In Mat_10:5, Jesus Himself sends out the disciples, so it seems clear that He Himself is the One to whom we should pray in this matter of world evangelization.

Matthew 10:1-4

B. Twelve Disciples Called (10:1-4)

10:1 In the last verse of chapter 9, the Lord instructed His disciples to pray for more laborers. To make that request sincerely, believers must be willing to go themselves. So here we find the Lord calling His twelve disciples. He had previously chosen them, but now He calls them to a special evangelistic mission to the nation of Israel. With the call went authority to cast out unclean spirits and to heal all kinds of diseases. The uniqueness of Jesus is seen here. Other men had performed miracles, but no other man ever conferred the power on others.
10:2-4 The twelve apostles were:
1. Simon, who is called Peter. Impetuous, generous-hearted, affectionate man that he was, he was a born leader.
2. Andrew, his brother. He was introduced to Jesus by John the Baptist (Joh_1:36, Joh_1:40), then brought his brother Peter to Him. He made it his business thereafter to bring men to Jesus.
3. James, the son of Zebedee, who was later killed by Herod (Act_12:2)—the first of the twelve to die as a martyr.
4. John, his brother. Also a son of Zebedee, he was the disciple whom Jesus loved. We are indebted to him for the Fourth Gospel, three Epistles, and Revelation.
5. Philip. A citizen of Bethsaida, he brought Nathanael to Jesus. He is not to be confused with Philip the Evangelist, in the book of Acts.
6. Bartholomew. Believed to be the same as Nathanael, the Israelite in whom Jesus found no guile (Joh_1:47).
7. Thomas, also called Didymus, meaning “twin.” Commonly known as “Doubting Thomas,” his doubts gave way to a magnificent confession of Christ (Joh_20:28).
8. Matthew. The former tax-collector who wrote this Gospel.
9. James, the son of Alphaeus. Little else is definitely known about him.
10. Lebbaeus, whose surname was Thaddaeus. He is also known as Judas the son of James (Luk_6:16). His only recorded utterance is found in Joh_14:22.
11. Simon, the Canaanite, whom Luke calls the Zealot (Luk_6:15).
12. Judas Iscariot, the betrayer of our Lord.
The disciples were probably in their twenties at this time. Taken from varied walks of life and probably young men of average ability, their true greatness lay in their association with Jesus.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18