Proclaiming The Kingdom The Sermon on the Mount Pt 12.

THE GOSPEL ACCORDING TO MATTHEW

INTRODUCTION

There is no reason to doubt that this Gospel was written by Matthew. It presents the narrative of our Lord’s life from the standpoint of the pious Jew; and the evident design of the writer is to show how completely and continually our Lord fulfilled the Old Testament Scriptures. No other Gospel contains so many quotations from the Law, the Prophets and the Psalms. In it the predominant aspect of our Lord’s character and work is the Messianic. He was great David’s Greater Son. The keyword of the book is “Behold your King.” As King, His line is traced through the kingly race. As King, He proclaims the kingdom of heaven. As King, He promulgates the laws, describes the subjects, and announces the rewards of the Kingdom. When describing His own action at the last, when He sits on His throne and all nations are gathered before Him, He speaks of Himself as King, Mat_25:40. It was on His avowal of kingship that He was condemned to die. From every viewpoint this Gospel is one of the most precious documents in the world.

By F.B.Meyer

{e-Sword Note: The following material was presented at the end of Matthew in the printed edition}

Find the outline of our Bible study on The Gospel of Matthew at the link below.

OUTLINE OF THE GOSPEL ACCORDING TO MATTHEW

The King of the House of David

II. PROCLAIMING THE KINGDOM
Matthew 4:12 to Matthew 16:12

NB !Note:

The Judean ministry of Jesus, which lasted almost one year, is not discussed by Matthew. This one year period is covered in John 1;1 to the end of John 4: and fits between Mat_4:11 and Mat_4:12. Matthew takes us from the temptation directly to the Galilean ministry.

Today we will look at the following questions in the outline.

22. What was the effect of Jesus teaching upon the multitude?

The Sermon on the Mount

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And he opened his mouth, and taught them, saying,

Mat_7:24-29

Build Your House on the Rock

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

The answer on question 22. What was the effect of Jesus’ teaching upon the multitude?



The Authority of Jesus

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For he taught them as one having authority, and not as the scribes. 

Comments by F.B.Meyer
on
Mat_7: 24-29

22. What was the effect of Jesus teaching upon the multitude?

BUILDING ON SECURE FOUNDATIONS

In the Syrian summer, when the soil is baked hard by the intense heat, any spot will serve equally well as the site of a house. No one can say whether his neighbor has built well or ill-only the builder knows. But in the winter the rain falls in torrents and the valleys are filled with foaming floods, which sap all foundations that have not gripped the living rock.

To believe about Christ is not enough; we must believe in Him. We must come to Him as a Living Stone and become living stones, 1Pe_2:4-8. We must not only listen to Him; we must obey Him. There must be living, unbroken unity and fellowship between Him and us. Then we may proceed to erect the structure of godly and holy living which shall grow into a holy temple in the Lord, 1Co_3:10-15. May we receive, with meekness, the engrafting of the Word, which is able to save the soul!

Believer’s Bible commentary
Book by William MacDonald

Mat_7: 24-29

W. Build on the Rock (7:24-29)

7:24, 25 Jesus closes His sermon with a parable that drives home the importance of obedience. It is not enough to hear these sayings; we must put them into practice. The disciple who hears and does Jesus’ commands is like a wise man who built his house on the rock. His house (life) has a solid foundation and, when it is battered by rain and winds, it will not fall.
7:26, 27 The person who hears Jesus’ sayings and does not do them is like a foolish man who built his house on the sand. This man will not be able to stand against the storms of adversity: when the rain descended and the winds blew, the house fell because it had no solid base.
If a person lives according to the principles of the Sermon on the Mount, the world calls him a fool; Jesus calls him a wise man. The world considers a wise man to be someone who lives by sight, who lives for the present, and who lives for self; Jesus calls such a person a fool. It is legitimate to use the wise and foolish builders to illustrate the gospel. The wise man puts his full confidence in the Rock, Christ Jesus, as Lord and Savior. The foolish man refuses to repent and rejects Jesus as his only hope of salvation. But the interpretation of the parable actually carries us beyond salvation to its practical outworking in the Christian life.
7:28, 29 As our Lord ended His message, the people were astonished. If we read the Sermon on the Mount and are not astonished at its revolutionary character, then we have failed to grasp its meaning.
The people recognized a difference between Jesus’ teaching and that of the scribes. He spoke with authority; their words were powerless. His was a voice; theirs was an echo. Jamieson, Fausset and Brown comment,
The consciousness of divine authority, as Lawgiver, Expounder and Judge, so beamed through His teaching, that the scribes’ teaching could not but appear drivelling in such a light.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18