Proclaiming The Kingdom The Sermon on the Mount Pt 8.

THE GOSPEL ACCORDING TO MATTHEW

INTRODUCTION

There is no reason to doubt that this Gospel was written by Matthew. It presents the narrative of our Lord’s life from the standpoint of the pious Jew; and the evident design of the writer is to show how completely and continually our Lord fulfilled the Old Testament Scriptures. No other Gospel contains so many quotations from the Law, the Prophets and the Psalms. In it the predominant aspect of our Lord’s character and work is the Messianic. He was great David’s Greater Son. The keyword of the book is “Behold your King.” As King, His line is traced through the kingly race. As King, He proclaims the kingdom of heaven. As King, He promulgates the laws, describes the subjects, and announces the rewards of the Kingdom. When describing His own action at the last, when He sits on His throne and all nations are gathered before Him, He speaks of Himself as King, Mat_25:40. It was on His avowal of kingship that He was condemned to die. From every viewpoint this Gospel is one of the most precious documents in the world.

By F.B.Meyer

{e-Sword Note: The following material was presented at the end of Matthew in the printed edition}

NB !Note:

The Judean ministry of Jesus, which lasted almost one year, is not discussed by Matthew. This one year period is covered in John 1;1 to the end of John 4: and fits between Mat_4:11 and Mat_4:12. Matthew takes us from the temptation directly to the Galilean ministry.

Find the outline of our Bible study on The Gospel of Matthew at the link below.

OUTLINE OF THE GOSPEL ACCORDING TO MATTHEW

The King of the House of David

II. PROCLAIMING THE KINGDOM
Matthew 4:12 to Matthew 16:12

Today we will look at the following questions in the outline.
18. How can we lay up treasures in heaven?

The Sermon on the Mount

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
And he opened his mouth, and taught them, saying,

Mat_6:19-26

Lay Up Treasures in Heaven

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

The answer to question 18; How can we lay up treasures in heaven?

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Do Not Be Anxious

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Comments by F.B.Meyer
on

Mat_6:19-26

The answer for question 18 as given by F.B. Meyer regarding how can we lay up treasures in heaven?

WHAT TO SEEK AND WHOM TO SERVE


What is in our inner life which answers to the eye of the body? Some have said that it is the intellect; others the heart. But it is truer to say that it is the inner purpose and intention of the soul.

When our physical eye is in an unhealthy condition, the image is doubled and blurred. To use a common expression, it has a squint, such as affected the noble face of Edward Irving, the noted English clergyman. We are told that as a babe he was laid in a wooden cradle, in the side of which was a small hole through which he watched what was going on. This distorted his vision through life. So we may look two ways at once. The endeavor to serve God and mammon, to stand well with both worlds, to lay up treasures on earth and at the same time be rich toward God, is a spiritual squint. John Bunyan tells of Mr. Facing-Both-Ways, who kept one eye on heaven and the other on earth; who sincerely professed one thing and sincerely did another. He tried to cheat God and Devil, but in the end cheated only himself and his neighbors.

Believer’s Bible commentary
Book by William MacDonald

Mat_6:19-26

O. The Lamp of the Body (6:22, 23)

Jesus realized that it would be difficult for His followers to see how His unconventional teaching on security for the future could possibly work. So He used an analogy of the human eye to teach a lesson on spiritual sight. He said that the eye is the lamp of the body. It is through the eye that the body receives illumination and can see. If the eye is good, the whole body is flooded with light. But if the eye is bad, then vision is impaired. Instead of light, there is darkness.
The application is this: The good eye belongs to the person whose motives are pure, who has a single desire for God’s interests, and who is willing to accept Christ’s teachings literally. His whole life is flooded with light. He believes Jesus’ words, he forsakes earthly riches, he lays up treasures in heaven, and he knows that this is the only true security. On the other hand, the bad eye belongs to the person who is trying to live for two worlds. He doesn’t want to let go of his earthly treasures, yet he wants treasures in heaven too. The teachings of Jesus seems impractical and impossible to him. He lacks clear guidance since he is full of darkness.
Jesus adds the statement that if therefore the light that is in you is darkness, how great is that darkness! In other words, if you know that Christ forbids trusting earthly treasures for security, yet you do it anyway, then the teaching you have failed to obey becomes darkness—a very intense form of spiritual blindness. You cannot see riches in their true perspective.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18