PROMISES TO RETURNING WANDERERS

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 30:1-10

REPENTANCE AND FORGIVENESS

“So it shall be when all these things have come on you, the blessing and the curse which I have set before you, and you call them to mind in all the nations where the LORD your God has driven you,

and you have returned to the LORD your God and have listened to and obeyed His voice with all your heart and with all your soul, in accordance with everything that I am commanding you today, you and your children,

then the LORD your God will restore your fortunes [in your return from exile], and have compassion on you, and will gather you together again from all the peoples (nations) where He has scattered you.

Even if any of your dispersed are at the ends of the earth, the LORD your God will gather you together from there, and from there He will bring you back.

The LORD your God will bring you into the land which your fathers possessed, and you will take possession of it; and He shall make you prosper and multiply–even more than your fathers.

“And the LORD your God will circumcise your heart and the hearts of your descendants [that is, He will remove the desire to sin from your heart], so that you will love the LORD your God with all your heart and all your soul, so that you may live [as a recipient of His blessing].

The LORD your God will inflict all these curses on your enemies and on those who hate you, who have persecuted you.

And you shall again listen to and obey the voice of the LORD, and do all His commandments which I command you today.

Then the LORD your God shall make you abundantly prosperous in everything that you do, in the offspring of your body and in the offspring of your cattle and in the produce of your land; for the LORD will again delight over you for good, just as He delighted over your fathers,

if you listen to and obey the voice of the LORD your God to keep His commandments and His statutes which are written in this Book of the Law, and if you turn to the LORD your God with all your heart and with all your soul (your entire being).

Comments by
F.B.Meyer
On
Deuteronomy 30:1-10

PROMISES TO RETURNING WANDERERS

The Hebrew people have often turned to this chapter in the belief that the day must come when God will pity their forlorn condition and restore them from “the outmost parts of heaven.” They do not consider that the promise was fulfilled in the return of a handful of their race under Nehemiah and Ezra.

The precious promise of Deu_30:6, where the initial rite of Judaism is to have its spiritual fulfillment, should be compared with Isa_52:1. The time is coming when all Israel shall be saved from the mere external badge of their national prerogative, and shall be converted to the true faith in Christ, as their Messiah and Savior. See Rom_2:28-29; Col_2:11. Then will God rejoice over them for good. Even now, as the true Israel of God, we may claim this rejoicing for ourselves!

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18