PROPERTY BOUNDERIES & LAWS CONCERNING WITNESSES

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 19:14-21

PROPERTY BOUNDARIES

LAWS CONCERNING WITNESSES

“A single witness shall not appear in a trial against a man for any wrong or any sin which he has committed; [only] on the testimony or evidence of two or three witnesses shall a charge be confirmed.

If a malicious witness rises up against a man to [falsely] accuse him of wrongdoing,

then both parties to the controversy shall stand before the LORD, before the priests and the judges who will be in office at that time.

The judges shall investigate thoroughly, and if the witness is a false witness, and he has accused his brother falsely,

then you shall do to him just as he had intended to do to his brother. So you shall remove the evil from among you.

Those who remain will hear and be afraid, and will never again do such an evil thing among you.

You shall not show pity [to the guilty one]: it shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18