REBUILDING BEGINS ANEW

INTRODUCTION TO EZRA

Ezra was a Jew, sprung from the race of Aaron, and descended from the high priest who was slain at the capture of Jerusalem, 2Ki_25:18-21. This book is not a continuous narrative, but consists of two parts separated by several years. The first part, Ezr_1:1-11; Ezr_2:1-70; Ezr_3:1-13; Ezr_4:1-24; Ezr_5:1-17; Ezr_6:1-22, contains a narrative of the return of the first caravan of Jews from Babylon, under the leadership of Zerubbabel and Jeshua. The second part, Ezr_7:1-28; Ezr_8:1-36; Ezr_9:1-15; Ezr_10:1-44, is an account of an expedition, sixty years after the first, conducted by Ezra himself, accompanied by large numbers of his fellow-countrymen, and empowered to re-establish order and religion.

This book is supposed to have been written by Ezra, who was a great student of the holy writings, and a ready scribe in the Law of Moses. He must have been a man of note among the Jewish captives to have won the favor and trust of the king of Persia. There is an absence of the miraculous, and a great similarity to the books of Chronicles. It shows enthusiasm characterizing the beginnings of work for God; then coldness and apathy follow in face of opposition; but when men get back to foundation principles, the work is carried forward to completion.

6. What two prophets urged the people to resume building? How many years had the work been suspended?

Ezra 5:1-17

Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them,

then Zerubbabel the son of Shealtiel [heir to the throne of Judah] and Jeshua the son of Jozadak arose and began to rebuild the house of God in Jerusalem; and the prophets of God [Haggai and Zechariah] were with them, supporting and encouraging them. [Hag_1:12-14; Mat_1:12-13]

At that time Tattenai, the governor of the province on the west side of the [Euphrates] River, and Shethar-bozenai and their colleagues came to them and said, “Who issued you a decree and authorized you to rebuild this temple and to restore this wall (shrine)?”

Then, accordingly, we told them the names of the men who were reconstructing this building.

But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.

This is a copy of the letter that Tattenai, governor of the province west of the [Euphrates] River, and Shethar-bozenai and his associates, the officials who were west of the River, sent to Darius the king.

They sent a report to him in which it was written: “To Darius the king, all peace.

it be known to the king that we have gone to the province of Judah, to the house of the great God. It is being built with huge stones, with beams laid in the walls; and this work goes on with diligence and care and is succeeding in their hands.

Then we asked those elders, ‘Who issued you a decree to rebuild this temple and to finish this structure?’

We also asked them their names so that we might notify you, and so that we might record the names of the men in charge.

They replied, ‘We are servants of the God of heaven and earth, and are rebuilding the temple which was erected many years ago, which a great king of Israel built and finished.

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God.

Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor.

And Cyrus said to him, “Take these utensils, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site.”

Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and is not yet completed.’

So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”

 F.B.Meyer
On
Ezra 5:1-17

It is necessary to read the books of Haggai and Zechariah to see what difficulties the leaders of the people had to meet, and how much they needed the help of the prophets. At last matters were brought to an issue by the failure of the crops, which gave the prophets additional arguments. When God’s judgments are abroad in the earth, men learn righteousness. As soon as the rebuilding began after a lapse of fifteen years, another letter was sent to the metropolis for advice. Tatnai appears to have been incited by the Samaritans, and he made a visit of personal inspection. His account of the proceedings is very graphic. The eye of God is on those whose hearts are perfect towards Him, Ezr_5:5; 2Ch_16:9; Psa_33:18. It is very well to imitate these elders in giving an answer in meekness and fear, but not terrified by our adversaries, 1Pe_3:12; 1Pe_3:15. If God has clearly set us to do work for Him, let us go through with it in spite of all human opposition. Storms are the methods by which He reveals our weakness and His all-sufficiency. The walls of the spiritual temple are built “in troublous times,” but the work goeth fast on. The rulers of this world cannot understand and gnash impotently with their teeth, God’s plan shall stand, though earth be in arms to resist it.

By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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