SAMSON AND DELILAH

OUTLINE OF JUDGES

INTRODUCTION

This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.

The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.

It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.

There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.

Israel’s Apostasies and Deliverances

INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.

RULE OF THE JUDGES, Judges 3:5-16:31

Following repeated apostasy and oppression, the Israelites were successively delivered:

6. From the Philistines by Samson, Judges 13-16

33. Wherein lay the secret of Samson’s strength?

THE LORD RAISES UP JUDGES


Then Samson went to Gaza and saw a prostitute there, and went in to her.

The Gazites were told, “Samson has come here.” So they surrounded the place and waited all night at the gate of the city to ambush him. They kept quiet all night, saying, “In the morning, when it is light, we will kill him.”

But Samson lay [resting] until midnight, then at midnight he got up and took hold of the doors of the city gate and the two door-posts, and pulled them up, [security] bar and all, and he put them on his shoulders and carried them up to the top of the hill which is opposite Hebron.

After this he fell in love with a [Philistine] woman [living] in the Valley of Sorek, whose name was Delilah.

So the [five] lords (governors) of the Philistines came to her and said to her, “Persuade him, and see where his great strength lies and [find out] how we may overpower him so that we may bind him to subdue him. And each of us will give you eleven hundred pieces of silver.”

So Delilah said to Samson, “Please tell me where your great strength lies and with what you may be bound and subdued.”

Samson said to her, “If they bind me with seven fresh cords (tendons) that have not been dried, then I will be weak and be like any [other] man.”

Then the Philistine lords brought her seven fresh cords that had not been dried, and she bound him with them.

Now she had men lying in ambush in an inner room. And she said to him, “The Philistines are upon you, Samson!” And he broke the cords as a string of tow breaks when it touches fire. So [the secret of] his strength was not discovered.

Then Delilah said to Samson, “See now, you have mocked me and told me lies; now please tell me [truthfully] how you may be bound.”

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in the inner room. But he snapped the ropes off his arms like [sewing] thread.

Then Delilah said to Samson, “Until now you have mocked me and told me lies; tell me [truthfully] with what you may be bound.” And he said to her, “If you weave the seven braids of my hair with the web [and fasten it with a pin, then I will become weak and be like any other man.”

So while he slept, Delilah took the seven locks (braids) of his hair and wove them into the web]. And she fastened it with the pin [of the loom] and said to him, “The Philistines are upon you, Samson!” And he awoke from his sleep and pulled out the pin of the [weaver’s] loom and the web.

Comments by
F.B.Meyer
OnJudges 16:1-14

Three women, one after another, brought Samson down. If only a noble woman could have influenced him, as Deborah did Barak, how different his record would have been. Let those who are eminent in spiritual capacity guard against the swing of their nature to the opposite, sensual side.

It is clear that Samson’s strength was not wholly accounted for by huge stature nor massive muscles, else Delilah would not have needed to ask his secret; and he lost his strength, not merely because the razor deprived him of his hitherto unshorn locks, which lay in glossy ringlets at the feet of his temptress, but because he had yielded to her seductive wiles. We should have supposed that one or two experiences of her shameful treachery would have sufficed to put him on his guard and lead hip to flee from the spot, as did Joseph, Gen_39:12. But Samson lingered, as the moth which seems unable to resist the fascination of the flame, although already it has singed its wings, Pro_1:10-19. There is always a way of escape, but we must take it with instant eagerness, Gen_19:17-22.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18