SAUL CHOSEN TO BE KING OVER ISRAEL

OUTLINE OF FIRST SAMUEL

THE ESTABLISHMENT OF THE MONARCHY

INTRODUCTION

The two books of Samuel were originally one in Hebrew. The division was first made where the Old Testament was translated into Greek, the amount of space required by that language making it impracticable to write the entire book upon a single roll.

The authorship of these books cannot be determined, but there is abundant evidence that they embody the report of eye-witnesses. Some of the more prominent characters in the scenes described are name as writers in 1Ch_29:29.

The First Book of Samuel records the rise of a new political and spiritual order represented by the kings and the prophets. The establishment of the monarchy, with Saul as the first king, is an epochal event in the development of Israel’s national life.

Of no less importance is the appearance of the “schools of the prophets” under the leadership of Samuel. In these institutions we see the beginning of the movement which made Israel spiritually supreme among the nations.

II. FROM THE ANOINTING OF SAUL TO THE ANOINTING OF DAVID, I Samuel 9-15
1.The Meeting of Saul and Samuel, 1Sa_9:1-27

16. What was Saul’s mistaken estimate of Samuel?

1 Samuel 9:1-14

There was a man of [the tribe of] Benjamin whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, a Benjamite, a mighty man of influence and wealth.

Kish had a son named Saul, a choice and handsome man; among the sons of Israel there was not a man more handsome than he. From his shoulders and up he was [a head] taller than any of the people.

Now the donkeys of Kish, Saul’s father, had wandered off and were lost. Kish said to his son Saul, “Please take one of the servants with you and arise, go look for the donkeys.”

And they passed through the hill country of Ephraim and the land of Shalishah, but did not find them. Then they passed through the land of Shaalim, but they were not there and the land of the Benjamites, but they [still] did not find them.

When they came to the land of Zuph, Saul said to his servant who was with him, “Come, let us return, otherwise my father will stop worrying about the donkeys and become anxious about us.”

The servant said to him, “Look here, in this city there is a man of God, and the man is held in honor; everything that he says comes true. Now let us go there; perhaps he can advise us about our journey [and tell us where we should go].”

Then Saul said to his servant, “But look, if we go [to see him], what shall we bring to the man? For the bread from our sacks is gone and there is no gift to bring to the man of God. What do we have [to offer]?”

The servant replied again to Saul, “Here in my hand I have a quarter of a shekel of silver; I will give that to the man of God, and he will advise us as to [where we should go on] our journey [to find the donkeys].”

(Formerly in Israel, when a man went to inquire of God, he would say, “Come, let us go to the seer”; for he who is called a prophet today was formerly called a seer.)

Saul said to his servant, “Well said; come, let us go.” So they went to the city where the man of God was living.

As they went up the hill to the city, they met some young women going out to draw water, and said to them, “Is the seer (prophet) here?”

They answered them, “He is; look, he is ahead of you. Hurry now, for he has come into the city today because the people have a sacrifice on the high place today.

As you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must ask the blessing on the sacrifice; afterward, those who are invited will eat. So go up now, for about now you will find him.”

So they went up to the city. And as they came into the city, there was Samuel coming out toward them to go up to the high place.


F.B.Meyer
On
1 Samuel 9:1-14

As a king was demanded by the people, one was selected to suit their taste-“a choice young man, and a goodly!” But the king after God’s own heart was selected for other qualities, 1Sa_16:7. Saul’s character lacked important elements. His ignorance about Samuel was surprising; even his servant knew better. This did not promise well for a successful reign, Dan_11:32

But how should Saul and Samuel be brought together? A succession of trifling and ordinary events prove to be the links in the divinely constructed chain. The lost the prolonged search, the fear of the effect of anxiety upon Kish, the timely suggestion of the servant and his possession of a few coins which would serve as an introduction, the greeting of the young girls on their way to the well-what accidents they seem! Nay, but they are providences! All things work together to execute God’s purpose. Nothing is too trivial to be part of the divine plan. Let us follow the indications of God’s will-they lead to the waiting seat, the reserved portion, and the ultimate throne.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18