WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
Our Savior was rejected in Nazareth see;
Jesus Rejected at Nazareth.
The Wedding at Cana.
Then He;
Cleanses the Temple.
We see that He;
Knows What Is in Man.
He then tells us how to get saved;
You Must Be Born Again!
For God So Loved the World!
Jesus ends His Ministry in Judea and;
John the Baptist Exalts Christ.
Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there.
Jesus and the Woman of Samaria.
Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.
The Rewards Of Service
Back in Galilee after a year in Judea;
Jesus Ministers to Great Crowds.
Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.
The Sermon on the Mount.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
The Beatitudes. Salt and Light.
Lust-Divorce-Oaths.
Retaliation and Love Your Enemies
Secret giving and secret praying
How to pray and how to fast
What to Seek and Whom to Serve
Do Not Be Anxious
Judging Others
Ask, and It will Be Given & The Golden Rule.
A Tree and Its Fruit
I Never Knew You
Build your House on the Rock.
The Authority of Jesus
Rewards Of Faith, The Great Physician
The Helper Of The Needy And The Friend Of Sinners
a Sermon Christ in Me by Dr. Sidlow J. Baxter.
Jairus daughter Restored to Life, a Woman Healed, Jesus Heals Two Blind men, Jesus Heals a Man Unable to speak.
Hope for the hopeless. Tender Ministry to Maid and Women. Curing the Incurable and Raising the Dead
The sending forth of the twelve in Chapter 9 opens the third year Jesus’ public ministry
The Harvest Is Plentiful, the Laborers Few
The Mission to Israel.
Not Peace, but a Sword
Messengers from John the Baptist
Woe to Unrepentant Cities
Come to Me, and I Will Give You Rest
Jesus Is Lord of the Sabbath
God’s Chosen Servant
The Sign of Jonah
Return of an Unclean Spirit
Jesus’ Mother and Brothers
The Parable of the Sower
The Purpose of the Parables
The Parable of the Sower Explained
The Parable of the Weeds
The Mustard Seed and the Leaven
The Parable of the Weeds Explained.
Jesus’ Parables of the Hidden Treasure-The Pearl of Great Value-Fishing Net.
New and Old Treasures.
Jesus Rejected at Nazareth
The Death of John the Baptist told to Jesus
Jesus Feeds the Five Thousand men plus women and children.
Jesus Walks on the Water.
Jesus Heals the Sick in Gennesaret
Traditions and Commandments
What Defiles a Person
The Faith of a Canaanite Woman
Healing and feeding the multitudes
The Pharisees and Sadducees Demand Signs
The Leaven of the Pharisees and Sadducees
Peter Confesses Jesus as the Christ
Jesus Foretells His Death and Resurrection
Take Up Your Cross and Follow Jesus
The Transfiguration
Jesus Heals a Boy with a Demon
Jesus Again Foretells Death, Resurrection and pays The Temple Tax.
Who Is the Greatest?
Temptations to Sin
A Prayer for the world to a New Life.
The Parable of the Lost Sheep
If Your Brother Sins Against You
The Parable of the Unforgiving Servant
Teaching About Divorce
Let the Children Come to Me
The Rich Young Man
Riches in the kingdom
Laborers in the Vineyard
Jesus Foretells His Death a Third Time
A Mother’s Request
Jesus Heals Two Blind Men
The Triumphal Entry of the Lamb of GOD!
Jesus Cleanses the Temple
Jesus Curses the Fig Tree
The Authority of Jesus Challenged
The Parable of the Two Sons
The Parable of the Tenants
The Parable of the Wedding Feast
Paying Taxes to Caesar
Sadducees Ask About the Resurrection
The Great Commandment
Whose Son Is the Christ?
Seven Woes to the Scribes and Pharisees-Judgment And Lament.
Seven Woes to the Scribes and Pharisees-Woes For The False-Hearted
Matthew 23:27-39
Then spake Jesus to the multitude, and to his disciples,
Saying,
“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Fill ye up then the measure of your fathers.
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Verily I say unto you, All these things shall come upon this generation.”
Lament over Jerusalem
“O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Behold, your house is left unto you desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.”
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way regarding Matthew 23:27–39
JUDGMENT AND LAMENT
True goodness recognizes and rewards good in the living; while the evil-minded cannot, or will not, believe that the people whom they meet daily are purely and sincerely good. They pride themselves on what they would have done if they had lived in the great days of the past, but they miss the opportunities which are always ready to hand. In this they judge and condemn themselves.
How sad is this lament over Jerusalem! The yearning love which longed to intercept her descending judgment, as the hen the stroke of danger which menaces her brood, was about to be withdrawn. After striving His best to save them, the world’s Redeemer was abandoning His people to the results of their sin, until the time spoken of in Zec_14:1-4. Oh my soul, see that thou art hidden under those wings, until all calamities are overpast and the day has broken!
William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary on Matthew 23:27–39
Woes against the Scribes and Pharisees
23:27, 28 The seventh woe also strikes out against externalism. The difference is that the sixth woe castigates the concealment of avarice, whereas the seventh condemns the concealment of hypocrisy and lawlessness.
Tombs were whitewashed so that Jewish people would not inadvertently touch them and thus be ceremonially defiled. Jesus likened the scribes and Pharisees to whitewashed tombs, which looked clean on the outside but were full of corruption inside. Men thought that contact with these religious leaders would be sanctifying, but actually it was a defiling experience because they were full of hypocrisy and iniquity.
23:29, 30 The final woe was against what we might label outward homage, inward homicide. The scribes and Pharisees pretended to honor the OT prophets by building and/or repairing their tombs and putting wreaths on their monuments. In memorial speeches, they said they would not have joined their ancestors in killing the prophets.
23:31 Jesus said to them, “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets.” But how did they witness this? It almost seems from the preceding verse that they dissociated themselves from their fathers who killed the prophets. First, they admitted that their fathers, of whom they were physical sons, shed the blood of the prophets. But Jesus used the word sons in the sense of meaning people with the same characteristics. He knew that even as they were decorating the prophets’ graves, they were plotting His death. Second, in showing such respect for the dead prophets, they were saying, “The only prophets we like are dead ones.” In this sense also they were sons of their fathers.
23:32 Then our Lord added, “Fill up, then, the measure of your fathers’ guilt.” The fathers had filled the cup of murder part way by killing the prophets. The scribes and Pharisees would soon fill it to the brim by killing the Lord Jesus and His followers, thus bringing to a terrible climax what their fathers had begun.
23:33 At this point the Christ of God utters those thunderous words, “Serpents, brood of vipers! How can you escape the condemnation of hell?” Can Incarnate Love speak such scathing words? Yes, because true love must also be righteous and holy. The popular conception of Jesus as an innocuous reformer, capable of no emotion but love, is unbiblical. Love can be firm, and must always be just.
It is solemn to remember that these words of condemnation were hurled at religious leaders, not at drunkards and reprobates. In an ecumenical age when some evangelical Christians are joining forces with avowed enemies of the cross of Christ, it is good to ponder the example of Jesus, and to remember the words of Jehu to Jehoshaphat, “Should you help the wicked and love those who hate the Lord?” (2Ch_19:2).
23:34, 35 Jesus not only foresaw His own death; He plainly told the scribes and Pharisees that they would murder some of the messengers whom He would send—prophets, wise men, and scribes. Some who escaped martyrdom would be scourged in the synagogues and persecuted from city to city. Thus the religious leaders of Israel would heap to themselves the accumulated guilt of the history of martyrdom. Upon them would come all the righteous blood shed on the earth from … Abel … to … Zechariah, whose murder is recorded in 2Ch_24:20-21, the last book in the Hebrew arrangement of the Bible. (This is not Zechariah, author of the OT book.)
23:36 The guilt of all the past would come on the generation or race to which Christ was speaking, as if all previous shedding of innocent blood somehow combined and climaxed in the death of the sinless Savior. A torrent of punishment would be poured out on the nation that hated its Messiah without a cause and nailed Him to a criminal’s cross.
Jesus Laments Over Jerusalem
23:37 It is highly significant that the chapter which, more than almost any other, contains the woes of the Lord Jesus, closes with His tears! After His bitter denunciation of the Pharisees, He utters a poignant lament over the city of lost opportunity. The repetition of the name—“O Jerusalem, Jerusalem”—is charged with unutterable emotion. She had killed the prophets and stoned God’s messengers, yet the Lord loved her, and would often have protectingly and lovingly gathered her children to Himself—as a hen gathers her chicks—but she was not willing.
23:38 In closing His lament, the Lord Jesus said, “See! Your house is left to you desolate.” Primarily the house here is the temple, but may also include the city of Jerusalem and the nation itself. There would be an interval between His death and Second Coming during which unbelieving Israel would not see Him (after His resurrection He was seen only by believers).
23:39 Verse 39 looks forward to the Second Advent when a believing portion of Israel will accept Him as their Messiah-King. This acceptance is implicit in the words, “Blessed is He who comes in the name of the Lord.”
There is no suggestion that those who murdered Christ will have a second chance. He was speaking of Jerusalem and thus, by metonymy, of its inhabitants and of Israel in general. The next time the inhabitants of Jerusalem would see Him after His death would be when they would look on Him whom they pierced and mourn for Him as one mourns for an only son (Zec_12:10). In Jewish reckoning there is no mourning as bitter as that for an only son.
Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.
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