Shall The Sword Devour For Ever? Then Abner called to Joab, “Must the sword devour forever? Do you not know that it will be bitter in the end? How long [will it be] before you tell the people to stop pursuing their brothers?” 2Sa 2:26
THE REIGN OF DAVID
INTRODUCTION
The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.
“A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”
5. How was the conflict ended?
SHALL THE SWORD DEVOUR FOR EVER
But Joab and Abishai [Asahel’s brothers] pursued Abner. When the sun was going down, they came to the hill of Ammah, which is in front of Giah on the way to the wilderness of Gibeon.
And the sons of [the tribe of] Benjamin gathered together behind Abner and became one troop, and took their stand on the top of a hill.
Then Abner called to Joab, “Must the sword devour forever? Do you not know that it will be bitter in the end? How long [will it be] before you tell the people to stop pursuing their brothers?”
Joab said, “As God lives, if you had not spoken, then the people certainly would have stopped pursuing their brothers in the morning.”
So Joab blew the trumpet; and all the people halted and no longer pursued Israel, nor did they fight anymore.
Then Abner and his men went through the Arabah (desert region) all that night, crossed the Jordan, went through Bithron and walked the whole morning and came to Mahanaim [where Ish-bosheth ruled Israel].
Joab returned from pursuing Abner; and when he had gathered all the people together, nineteen of David’s servants were missing, besides Asahel.
But the servants of David had struck down many of Benjamin and Abner’s men; so that three hundred and sixty men died.
And they picked up [the body of] Asahel and buried him in the tomb of his father in Bethlehem. Then Joab and his men walked all night and they arrived in Hebron at daybreak.
SHALL THE SWORD DEVOUR FOR EVER?
THE BATTLE OF GIBEON
The longer the sword devours, the more bitter the hatred engendered. Early that morning, each of twenty-four young men had buried his sword in his antagonist’s heart; and, as the hours passed, the flame of mutual hate had become hotter. There was no telling to what it might lead. Hatred is like a prairie fire in its rapid spread and remorseless destruction.
When night fell, Abner, alarmed by the prospects of slaughter, asked Joab to stay the pursuit. Otherwise, Joab would have fought through the night. However, he drew off his men, and Abner, still dreading his wrath, by a forced march crossed the Jordan that night.
Abner’s reference to the insatiate lust of the sword for human life reminds us, by force of contrast, of the hunger of Christ to seek and to save that which is lost. His appetite to save is a consuming passion. It is His meat and drink to win souls to the eternal life that he is commissioned to impart.
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