THE GOSPEL ACCORDING TO LUKE
WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.
Find the outline of our Bible study on The Gospel of Luke at the link below.
Outline Of The Gospel According To Luke
The King of the House of David.
“Declared to be the Son of God with Power”
The Perfect Human Life of the Son of God.
88. What charges against Jesus did the Jews prefer before Pilate?
Jesus Before Pilate
And the whole multitude of them arose, and led him unto Pilate.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said,
Thou sayest .
Then said Pilate to the chief priests and to the people, I find no fault in this man.
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
Jesus Before Herod
When Pilate heard of Galilee, he asked whether the man were a Galilaean.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Then he questioned with him in many words; but he answered him nothing.
And the chief priests and scribes stood and vehemently accused him.
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
And Pilate, when he had called together the chief priests and the rulers and the people,
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
I will therefore chastise him, and release him.
(For of necessity he must release one unto them at the feast.)
Comments by
F.B.Meyer
Luke 23:1-12
88. What charges against Jesus did the Jews prefer before Pilate?
SILENT UNDER FALSE ACCUSATIONS
The Jewish Sanhedrin, hastily summoned at the hour of dawn, having elicited from Jesus the profession of His messiahship and deity, and having concluded on the death sentence, set themselves to induce Pilate, the Roman governor, to concur in their verdict. In order to do this, they urged that Jesus imperiled the Roman supremacy.
Pilate was accustomed to deal with men, and after careful examination, was satisfied that there was no ground for the death sentence. I find no fault. As God’s Paschal Lamb, the Savior was searched to discover if there were spot, or blemish, or anything that could invalidate His claim to sinlessness. Only the sinless could save sinners. In his heart Pilate knew that our Lord should be acquitted, but his fear of the Jews deflected the verdict of his conscience. By sending the case to Herod, he hoped to get the right thing done, without incurring the odium incident to doing it.
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