Solomon’s Prayer Appeals To The God Of Mercy. “When Your people Israel are defeated before an enemy because they have sinned against You, and then they turn to You again and praise Your Name and pray and ask for Your favor and compassion in this house (temple), then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave their fathers. 1Ki 8:33-34
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
I .THE UNITED KINGDOM, I Kings 1-11
3. The Building and Dedication of the Temple, 1Ki_5:1-18; 1Ki_6:1-38; 1Ki_7:1-51; 1Ki_8:1-66; 1Ki_9:1-25
24. What was Solomon’s prayer for all the people of the earth?
SOLOMON’S PRAYER APPEALS TO THE GOD OF MERCY.
“When Your people Israel are defeated before an enemy because they have sinned against You, and then they turn to You again and praise Your Name and pray and ask for Your favor and compassion in this house (temple),
then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave their fathers.
“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and praise Your name and turn from their sin when You afflict them,
then hear in heaven and forgive the sin of Your servants and of Your people Israel; indeed, teach them the good way in which they should walk (live). And send rain on Your land which You have given to Your people as an inheritance.
“If there is famine in the land, or if there is pestilence (plague), blight, mildew, migratory locusts, or grasshoppers, if their enemy besieges them in the land of their cities, whatever affliction or plague, whatever sickness [there is],
whatever prayer or pleading is made by any individual, or by Your people Israel, each knowing the affliction of his own heart, and spreading his hands out toward this house;
then hear in heaven Your dwelling place, and forgive and act and give to each according to his ways, whose heart (mind) You know, for You and You alone know the hearts of all the children of men,
so that they may fear You [with reverence and awe] all the days that they live in the land which You have given to our fathers.
“Moreover, concerning a foreigner who is not of Your people Israel, but comes from a far (distant) country for the sake of Your name [to plead with You]
(for they will hear of Your great name, Your strong hand [of power], and outstretched arm); when he comes and prays toward this house (temple),
hear in heaven, Your dwelling place, and do according to all for which the foreigner calls upon (prays to) You, so that all peoples of the earth may know Your name and fear You [with reverence and awe], as do Your people Israel, and that they may know [without any doubt] that this house which I have built is called by Your name.
SOLOMON’S PRAYER APPEALS TO THE GOD OF MERCY.
Solomon’s prayer is evidently based on the book of Deuteronomy, and tends to confirm the old belief that, with the rest of the Pentateuch, this book came from the hand of Moses. In 2Ch_20:7-9, Jehoshaphat pleaded this prayer as though it were substantially a promise, and therefore all needy souls who find their case described here, may plead it on their own behalf.
Notice how frequently Solomon speaks of prayer, even in the land of captivity and exile, as being-directed toward the Temple, 1Ki_8:38, etc. It reminds us of the grave need of maintaining unimpaired our spiritual frontage. It has been truly said that the direction of the soul’s outlook is the preliminary question in religion. Whether our home looks south or north; whether it faces sunless alleys or sunny fields, is an important physical consideration with us: It is likewise of great importance that the mind or soul should face the right way. The difference between spiritual health and disease is very largely one of the way in which we front. For us, Temple, Altar, and Mercy-Seat are all summed up in Jesus Christ. Our life must be spent looking unto Him, Heb_12:2.
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