SOLOMON’S PRAYER FOR WISDOM

OUTLINE OF FIRST KINGS

National Development under the Monarchy

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

I .THE UNITED KINGDOM, I Kings 1-11

1. The Rebellion of Adonijah and the Coronation of Solomon, 1Ki_1:1-53

9. What great choice did Solomon make at the beginning of his career?

1 Kings 3:1-15

Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the LORD and the wall around Jerusalem.

But [in the meantime] the people were still sacrificing [to God] on the high places (hilltops) [as the pagans did to their idols], for there was no [permanent] house yet built for the Name of the LORD.

Now Solomon loved the LORD, walking [at first] in the statutes of David his father, except [for the fact that] he sacrificed and burned incense in the high places [ignoring the law that required all sacrifices to be offered at the tabernacle]. [Lev_17:3-4]

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

In Gibeon the LORD appeared to Solomon in a dream at night; and God said, “Ask [Me] what I shall give you.”

Then Solomon said, “You have shown Your servant David my father great lovingkindness, because he walked before You in faithfulness and righteousness and with uprightness of heart toward You; and You have kept for him this great lovingkindness, in that You have given him a son to sit on his throne, as it is today.

So now, O LORD my God, You have made Your servant king in place of David my father; and as for me, I am but a little boy [in wisdom and experience]; I do not know how to go out or come in [that is, how to conduct business as a king].

Your servant is among Your people whom You have chosen, a great people who are too many to be numbered or counted.

So give Your servant an understanding mind and a hearing heart [with which] to judge Your people, so that I may discern between good and evil. For who is able to judge and rule this great people of Yours?” [Jas_1:5]

Now it pleased the Lord that Solomon had asked this thing.

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

behold, I have done as you asked. I have given you a wise and discerning heart (mind), so that no one before you was your equal, nor shall anyone equal to you arise after you.

I have also given you what you have not asked, both wealth and honor, so that there will not be anyone equal to you among the kings, for all your days.

If you walk in My ways, keeping My statutes and My commandments, as your father David did, then I will lengthen your days.”

Then Solomon awoke, and he realized that it was a dream. He came [back] to Jerusalem and stood before the ark of the covenant of the LORD; he offered burnt offerings and peace offerings, and he prepared a feast for all his servants. [2Sa_6:17]

F.B.Meyer
On
1 Kings 3:1-15

The chapter opens doubtfully. The affinity with Pharaoh, and the two onlys of 1Ki_3:2-3 are not promising. See Deu_12:13-14. Yet there were hopeful features in Solomon’s love for God, and the devotion and obedience by which it was proved. It remained, however, to be seen, which of these influences was to triumph in the outworking of his character. That is always the most urgent, question in life. With too many the early dew and morning cloud pass away, leaving no trace, Hos_6:4.

There is an inner wisdom which is of the heart rather than of the head, and which God’s Spirit bestows on those who love Him. Having this, we possess the key to all things in heaven and on earth. See 1Co_2:5, etc. When a man seeks first the Kingdom, all else is added, Mat_6:33. Only the man who delights in God can be trusted with the gratification of his heart’s desires, Psa_37:4.

Live deep in God. Do not be dazzled or fascinated by outward things. Be concerned to know God’s will and become the organ of His purpose. He will add to you all else that is needful for the fulfillment of your life-course.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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