SOLOMON’S PRAYER OF DEDICATION

OUTLINE OF FIRST KINGS

NATIONAL DEVELOPMENT UNDER THE MONARCHY

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

I .THE UNITED KINGDOM, I Kings 1-11

3. The Building and Dedication of the Temple, 1Ki_5:1-18; 1Ki_6:1-38; 1Ki_7:1-51; 1Ki_8:1-66; 1Ki_9:1-25

23. What special promise had God made concerning the Temple?

1 Kings 8:22-32

Then Solomon stood [in the courtyard] before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven.

He said, “O LORD, the God of Israel, there is no God like You in heaven above or on earth below, who keeps the covenant and shows lovingkindness to Your servants who walk before You with all their heart;

You who have kept what You promised to Your servant my father David. You have spoken with Your mouth and have fulfilled Your word with Your hand, as it is this day.

Now therefore, O LORD, the God of Israel, keep for Your servant my father David that which You promised him when You said, ‘You shall not be without a man (descendant) to sit on the throne of Israel, if only your sons take heed to their way [of life] to walk before Me [according to my laws] as you have done.’

Now, O God of Israel, please let Your word which You have spoken to Your servant David my father be confirmed.

But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built!

Yet graciously consider the prayer of Your servant and his supplication, O LORD my God, to listen to the [loud] cry and to the prayer which Your servant prays before You today;

that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My Name (Presence) shall be there,’ that You may listen to the prayer which Your servant shall pray toward this place.

Listen to the prayer of Your servant and of Your people Israel which they pray toward this place. Hear in heaven, Your dwelling place; hear and forgive.

“If a man sins against his neighbor and is made to take an oath [of innocence] and he comes to take the oath before Your altar in this house (temple),

then hear from heaven and act and judge Your servants, condemning the wicked by bringing his guilt on his own head, and justifying the righteous by rewarding him in accordance with his righteousness.

F.B.Meyer
On
1 Kings 8:22-32

Solomon’s different attitudes are specially mentioned. First he stood with hands outspread, 1Ki_8:22; then, as indicated by 1Ki_8:54, he came to his knees. These attitudes show expectant faith, as well as profound humility and reverence. The more we know of God, and experience the blessing of fellowship with Him, the lower becomes our self-estimate. Confidence in God always enhances reverence, Heb_12:28. The man who is lowest on his knees before God stands most erect to bless others, 1Ki_8:55.

The prayer began with an ascription of glory to God. In this it resembles the Lord’s Prayer; which begins with Hallowed be thy Name. Compare Psa_115:1. Let us form our own prayers on this model. Then it acknowledges God’s fidelity to His promises. As He speaks, so He fulfils. But it is our part always to say with Solomon, Keep that which thou hast promised, 1Ki_8:25, and Let thy word be verified, 1Ki_8:26. When we stand on this sure footing with God, we can look out on all possible ills that may confront us-whether, drought, famine, pestilence, defeat, or captivity-and be absolutely sure that he will hear, answer, and forgive. Heaven cannot contain Him, but he dwells in the contrite heart, Isa_57:15

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18