INTRODUCTION
We know very little of Titus. Though never mentioned in the Acts, he seems to have been one of the most trusted and best beloved members of the noble little band of Paul’s friends and disciples. As he was a Greek by birth, Paul took him to Jerusalem on that memorable visit referred to in Gal_2:3. The bond between them was very close, Tit_1:4. Titus was sent three times to Corinth on special embassies, during the troubles of that distracted church, 2Co_7:1-16; 2Co_8:1-24. The last mention of him is in connection with the visit to Dalmatia, during Paul’s second imprisonment, 2Ti_4:10.
This Epistle guides Titus in the right ordering of the churches in Crete, which may have owed their foundation to the Cretan Jews, who are mentioned as having heard Peter’s pentecostal sermon. Paul had evidently visited the island himself, but had been obliged to leave the consolidation of the work with his friend, Tit_1:5. The Epistle was warmly admired by Luther, who says: “This is a short Epistle, but it contains such a quintessence of Christian doctrine, and is composed in such a masterly manner, that it contains all that is needful for Christian knowledge and life.”
OUTLINE OF THE EPISTLE TO TITUS
The Work of the Ministry
Training the Church to Be Zealous of Good Works
4. What were the Apostle’s instructions to servants?
TEACH SOUND DOCTRINE
Urge bond-servants to be subject to their own masters in everything, to be pleasing and not talk back,
not stealing [things, regardless of value], but proving themselves trustworthy, so that in every respect they will adorn and do credit to the teaching of God our Savior.
For the [remarkable, undeserved] grace of God that brings salvation has appeared to all men.
It teaches us to reject ungodliness and worldly (immoral) desires, and to live sensible, upright, and godly lives [lives with a purpose that reflect spiritual maturity] in this present age,
awaiting and confidently expecting the [fulfillment of our] blessed hope and the glorious appearing of our great God and Savior, Christ Jesus,
who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good. [Deu_14:2; Psa_130:8; Eze_37:23]
Tell them these things. Encourage and rebuke with full authority. Let no one disregard or despise you [conduct yourself and your teaching so as to command respect].
Comments by
F.B.Meyer
on
Titus 2:9-15
HOW WE MAY “ADORN THE DOCTRINE”
The servants addressed in this tender and priceless paragraph were household slaves, employed in the most menial drudgery, but they were taught that even they might adorn the Gospel as jewels adorn the brow of beauty. Their holy lives might display and set forth its loveliness. To please one’s superiors, in all things so far as our loyalty to Christ permits, is to commend Christ to our households, and win His approval. The grace of God has ever offered salvation, but in Jesus it was brought to our doors. In its first appearance, it came to teach; in its second appearance, it will bring us glory. Have we sat sufficiently long in the school of grace, that our gentle Teacher may instruct us how to live? It must be soberly in regard to ourselves, righteously toward others, and godly toward God. And we cannot realize any one of these unless we resolutely deny ungodliness and worldly lusts. This was the aim and purpose of Jesus in coming to die for us. He wanted to redeem us from all iniquity, purify us as His own, and use us in all manner of good works. It is a solemn question whether that supreme purpose has been realized in our own experience. If not, why not?
Choose a Sermon on
Titus
by
Pastor Jeff Arthur.
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