The Altar of witness. The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living. Jos 22:33
INTRODUCTION TO THE OLD TESTAMENT
INTRODUCTION
Though there are evident traces of the hand 33of an editing scribe, probably Ezra, there are many indications that the substance of this book was written while the events were still recent. There is therefore no good reason for doubting that the book in its original form was written by, Joshua as Jewish tradition alleges.
This book is to the Old Testament what the Acts of the Apostles is to the New. The name “Joshua” is equivalent to Jesus, and means “he shall save,” Heb_4:8. The Jericho of the early Church was Jerusalem, which they compassed through ten days of prayer as Israel compassed Jericho in seven days of marching. At Pentecost the walls of prejudice fell flat. Ananias and Sapphira were the Achan of the first days. The victories of the Church at Samaria, Antioch and elsewhere recall the conquests of Joshua. And the failure of the Church to go forward to the conquest of the nations finds a bitter parallel in the story of Israel’s apathy toward driving out the Canaanites.
Possessing the Promised Land
IV. SETTLEMENT AND ESTABLISHMENT, Joshua 22-24
1. The Two and a Half Tribes’ Return beyond Jordan; the Altar of Witness, Jos_22:1-34
29. How did the altar become a witness to the fact that all the tribes served Jehovah, the one true God?
THE EASTERN TRIBES’ ALTAR OF WITNESS
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and said to the heads of the families of Israel,
“The Mighty One, God, the LORD, the Mighty One, God, the LORD! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the LORD, do not save us this day!
If we have built an altar for ourselves to turn away from following the LORD, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the LORD Himself require it [of us and hold us responsible].
But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the LORD, the God of Israel?
For the LORD has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the LORD.” So your sons (descendants) may cause our sons to stop fearing the LORD.’
“So we said, ‘Let us prepare and build an altar, not for burnt offering or for sacrifice,
but to be a witness between us and you and between the generations after us, that we are to perform the service of the LORD before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the LORD.”‘
“So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the LORD which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”‘
Far be it from us that we should rebel against the LORD and turn away from following the LORD this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the LORD our God which is before His tabernacle [in Shiloh].”
So when Phinehas the priest and the leaders of the congregation and heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them.
Phinehas the son of Eleazar the priest said to the sons of Reuben and the sons of Gad and the sons of Manasseh, “Today we know that the LORD is among us, because you have not committed this unfaithful act against the LORD; indeed you have saved Israel from the hand of the LORD.”
Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them.
The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living.
The sons of Reuben and the sons of Gad called the altar Witness; “For it is a witness between us that the LORD is God.”
Comments by
F.B.Meyer
On
Joshua 22:21-34
THE ALTAR OF WITNESS
Phinehas and the ten princes did their work well. It was politic as well as true to remind the departing warriors that they could not rebel against God without involving the whole nation. So deeply did the spirit of love work in their hearts that Phinehas and his men even proposed to share the land of western Canaan with them, rather than that they should drift away from the Law of God. There was a gentleness, a desire to conciliate, a yearning over their brethren, which were quite after the mind of Christ, and which had the desired effect in a frank disavowal of any of those unworthy motives that their brethren had imputed.
So is it always. Let us lay aside the sword for the olive-branch. Before proceeding to severer measures, whether as individuals or as nations, let us ever try to restore our brethren “in the spirit of meekness.” Let us count it a greater gain to win a brother than to conquer him. As we grow older, may we become more mellow! Mat_18:15; Gal_6:1-5.
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