THE BATTLE OF GIBEON

OUTLINE OF SECOND SAMUEL

THE REIGN OF DAVID

INTRODUCTION

The Second Book of Samuel is devoted entirely to the reign of David. His coronation, first by Judah and then by all of the tribes, his wars and conquests, his care for the religious life of the people, his sins, and the calamities he suffered, are impartially set forth in vivid and convincing narrative.

A very notable thing in the books of Samuel,” says James Robertson, “is the prominence given to music and song. There is in these books an unusual number of poetical pieces ascribed to this period, and all the indications put together give ample justification for the fame of David as the sweet singer of Israel, and for the ascription to him of the origin of that volume of sacred song which never ceased in Israel, and has become embodied in the Psalms.”

4. What occasioned the conflict between the forces of David and Abner?

2 Samuel 2:12-23

Now Abner the son of Ner and the servants of Ish-bosheth the son of Saul went out from Mahanaim to Gibeon.

Joab [David’s nephew] the son of Zeruiah and the servants of David also went out and met them by the pool of Gibeon. They sat down, with one group on one side of the pool and the other group on the other side of the pool.

Then Abner said to Joab, “Let the young men now stand and have a contest before us.” And Joab said, “Let them stand.”

So they stood up and went over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David.

Each one of them seized his opponent by the head and thrust his sword into his opponents side; so they fell down together. Therefore that place was called Helkath-hazzurim [that is, the Field of Sides], which is in Gibeon.

There was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.

Three sons of Zeruiah [the half sister of David] were there: Joab, Abishai, and Asahel. Now Asahel was as light and swift-footed as one of the [wild] gazelles in the field.

Asahel pursued Abner and did not turn to the right or to the left as he followed him.

Then Abner looked behind him and said, “Is that you, Asahel?” He answered, “It is I.”

So Abner said to him, “Turn to your right or to your left, and grab one of the young men and take his armor for yourself.” But Asahel was not willing to turn away from pursuing Abner.

Abner repeated again, “Turn away from following me. Why should I have to strike you to the ground? How would I be able to face Joab your brother [and look him in the eye]?”

But Asahel refused to turn away; so Abner struck him in the abdomen with the butt end of his spear, and the spear came out his back; and he fell there and died on that spot. And it came about that everyone who came to the place where Asahel fell and died, stood still [and reflected]

F.B.Meyer
On
2 Samuel 2:12-23

SWORD-PLAY TO THE DEATH

For seven and a half years David reigned over the house of Judah. He was in the prime of life, thirty years of age, and seems to have given himself to the consolidation of his kingdom and the quiet sanctities of the home. He maintained throughout those years that spirit of quiet expectancy of which his psalms so often speak. In this, he reminds us of our Lord, who is depicted as sitting at His Father’s side till His foes become His footstool.

From Hebron, the city of fellowship, bands of mighty men went forth to fight with Ishbosheth, just as the warriors of the Cross have, in every age, gone forth to engage in deadly conflict with unbelief and sin. Asahel’s death reminds us of Stephen’s martyrdom. But the end is not yet! The Church’s warfare is not against flesh and blood, but against the wicked spirits that rule the darkness of the world. Her weapons, therefore, are not carnal but spiritual, and particularly that of “all-prayer,” Eph_6:10-20.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18