THE BITTER FRUITS OF DISOBEYING GOD

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 28:47-68

CURSES FOR DISOBEDIENCE

“The LORD will bring a nation against you from far away, from the end of the earth, [as swift] as the eagle swoops down [to attack], a nation whose language you will not understand,

a defiant nation who will have no respect for the old, nor show favor to the young,

and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

They will besiege you in all your cities until your high and fortified walls in which you trusted come down throughout your land; and they will besiege you in all your cities throughout your land which the LORD your God has given you.

Then you will eat the offspring of your own body [to avoid starvation], the flesh of your sons and daughters whom the LORD your God has given you, during the siege and the misery by which your enemy will oppress you. [2Ki_6:24-29]

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

so that he will not give even one of them any of the flesh of his children which he will eat, because he has nothing else left, during the siege and the misery by which your enemy will oppress you in all your cities.

The most refined and well-bred woman among you, who would not venture to set the sole of her foot on the ground because she is so delicate and pampered, will be cruel and hostile toward the husband she cherishes and toward her son and daughter,

and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.

“If you are not careful to do all the words of this law that are written in this book, to fear

and honor with reverence this glorious and awesome name, the LORD your God,

then the LORD will bring extraordinary plagues on you and your descendants, even severe and lasting plagues, and miserable and chronic sicknesses.

Moreover, He will bring on you all the diseases of Egypt of which you were afraid, and they will cling to you.

Also the LORD will bring on you every sickness and every plague which is not written in this book of this law, until you are destroyed.

Because you did not obey the voice of the LORD your God, you who were as numerous as the stars of heaven shall be left few in number.

It shall come about that just as the LORD delighted over you to make you prosper and multiply, so the LORD will delight over you to bring you to ruin and destruction; and you will be uprooted [violently] from the land which you are entering to possess.

And the LORD will scatter you among all the nations, from one end of the earth to the other; and there you will [be forced to] serve other gods, [lifeless gods of] wood and stone, which neither you nor your fathers have known. [Dan_3:6]

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the LORD will give you a trembling heart, failing eyes, and a despairing soul.

Your life will hang in doubt before you; night and day you will be filled with anxiety and have no assurance of living.

In the morning you will say, ‘I wish it were evening!’ and in the evening you will say, ‘I wish it were morning!’–because of the dread in your heart with which you tremble, and because of the sight of your eyes which you will see.

The LORD will bring you back to Egypt in ships, by the way about which I said to you, ‘You will never see it again!’ And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no one to buy you. [Hos_8:13]

Comments by
F.B.Meyer
On
Deuteronomy 28:47-68

These predictions against the Hebrew people were partially fulfilled in earlier invasions, as for instance, those of Nebuchadnezzar and his generals; but it is to the Roman conquest of Judea that we must look for complete fulfillment. One only needs to compare these words with the narrative of Josephus to see the exact accomplishment which took place during the wars of Vespasian and Titus. The Jews themselves admit this. Deu_28:68 was literally fulfilled when Titus transported myriads of Jews to Egypt to be employed in the public works or to fight in the amphitheater.

But if the punishments have been so heavily suffered during these weary centuries, what shall not be the joy when the Lord shall bring back His people to their own land, and all Israel shall be saved! What is this new Euphrates Valley railway but the preparing of the road for their return from the Eastern portions of the world! In the near future, our children, if not we, shall see a fulfillment of Isa_60:1-22; Isa_61:1-11. See Act_3:19-20.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18