THE BLESSING AND THE CURSE

INTRODUCTION TO THE OLD TESTAMENT

OUTLINE OF DEUTERONOMY

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 11:18-32

LOVE AND SERVE THE LORD

“Therefore, you shall impress these words of mine on your heart and on your soul, and tie them as a sign on your hand, and they shall be as bands (frontals, frontlets) on your forehead.

You shall teach them [diligently] to your children [impressing God’s precepts on their minds and penetrating their hearts with His truths], speaking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.

You shall write them on the doorposts of your house and on your gates,

so that your days and the days of your children may be multiplied in the land which the LORD swore to your fathers to give them, as long as the heavens are above the earth.

For if you are careful to keep all this commandment which I am commanding you to do, to love the LORD your God, to walk [that is, to live each and every day] in all His ways and to hold tightly to Him–

then the LORD will drive out all these nations from before you, and you shall dispossess nations greater and mightier than you.

Every place on which the sole of your foot treads shall become yours; your territory shall be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea (the Mediterranean).

No man will be able to stand before you; the LORD your God will lay the fear and the dread of you on all the land on which you set foot, just as He has spoken to you.

“Behold, today I am setting before you a blessing and a curse–

the blessing, if you listen to and obey the commandments of the LORD your God, which I am commanding you today;

and the curse, if you do not listen to and obey the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following (acknowledging, worshiping) other gods which you have not known.

“It shall come about, when the LORD your God brings you into the land which you are entering to possess, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal. [Jos_8:30-35]

Are they not across the Jordan, west of the road, toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?

For you are about to cross the Jordan to go in to possess the land which the LORD your God is giving you, and you shall possess it and live in it,

and you shall be careful to do all the statutes and the judgments which I am setting before you today.

Comments by
F.B.Meyer
On
Deuteronomy 11:18-32

Never in this world do we reach a position from which it is impossible to fall away. The dew and the rain of God’s blessing are contingent on obedience; and one of the strongest incentives to obedience is devout meditation on the Word of God. It is through the letter that we arrive at the spirit; and through the written words at the Eternal Word. We must store up the sacred words of God as a farmer stores up his grain, keeping them before us, making them the familiar topics of home-talk, and exercising ourselves in them. Let us specially ponder Deu_11:22-25, appropriating them in a spiritual sense, and claiming their equivalents in the inner life.

All along our lives are Ebals and Gerizims, with their “Come, ye blessed” and “Depart, ye cursed.” Always we are arriving at the crossways, on the one of which lies the smile, and on the other the frown, of God. Let us be attracted by the one and dissuaded from the other, till we climb the spiral staircase into the land where there is no cooling love or faltering faith.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18