The Gospel According To Mark Jesus Teaching About Divorce and Little Children.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

INTRODUCTION


That this Gospel is the briefest and earliest of the four needs no proof. It was written between A.D. 63 and 70, and was primarily intended for the Romans. It has always been ascribed to Peter as author, with Mark as acting amanuensis. This accounts for the graphic nature of the narrative and for the many touches which are especially characteristic of Peter. Papias tells us that Mark was “the interpreter of Peter.” It is usually believed that this Gospel was written in Rome, and we know that Mark is frequently referred to in the Epistles as associated with the Apostle’s life and work there, 2Ti_4:11; Phm_1:24; 1Pe_5:13.
By F.B. Meyer
{e-Sword Note: The following material was presented at the end of Mark in the printed edition}

Find the outline of our Bible study on The Gospel of Mark at the link below.

Outline for the Gospel of Mark.

The King of the House of David.
“Declared to be the Son of God with Power”

Today we will look at the following question in the outline starting with

Mark 10:1-16

18. What is the teaching of Jesus concerning marriage? Why should children be encouraged to come to Jesus?

Teaching About Divorce

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
And he answered and said unto them,

What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.And Jesus answered and said unto them,

For the hardness of your heart he wrote you this precept.
from the beginning of the creation God made them male and female.
For this cause shall a man leave his father and mother, and cleave to his wife;
And they twain shall be one flesh: so then they are no more twain, but one flesh.
What therefore God hath joined together, let not man put asunder.

And in the house his disciples asked him again of the same matter.
And he saith unto them,

Whosoever shall put away his wife, and marry another, committeth adultery against her.
And if a woman shall put away her husband, and be married to another, she committeth adultery.

Let the Children Come to Me

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
But when Jesus saw it, he was much displeased, and said unto them,
Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

And he took them up in his arms, put his hands upon them, and blessed them.

Comments by F.B.Meyer

About 18. What is the teaching of Jesus concerning marriage? Why should children be encouraged to come to Jesus?

Mark 10:1-16

The Divine Law Of Marriage

God made one man for one woman; therefore divorce is not permissible, unless the one act be committed which severs the nuptial tie. Then only is the bond broken by which husband and wife are one. There should be no compulsory celibacy. Some can live the single life; others cannot. Each must work out his own possibilities, and none may judge another.

It would appear that the fathers brought the little ones. They had a truer perception of the heart of Jesus than the disciples. All through the ages men have supposed that strength, wisdom, and wealth have the greatest attractions for our Lord, whereas it is precisely the reverse. Of such is His Kingdom.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18