The Eastern Tribes Return Home. And now the LORD your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the LORD gave you beyond the [east side of the] Jordan. Jos 22:4
INTRODUCTION TO THE OLD TESTAMENT
INTRODUCTION
Though there are evident traces of the hand of an editing scribe, probably Ezra, there are many indications that the substance of this book was written while the events were still recent. There is therefore no good reason for doubting that the book in its original form was written by, Joshua as Jewish tradition alleges.
This book is to the Old Testament what the Acts of the Apostles is to the New. The name “Joshua” is equivalent to Jesus, and means “he shall save,” Heb_4:8. The Jericho of the early Church was Jerusalem, which they compassed through ten days of prayer as Israel compassed Jericho in seven days of marching. At Pentecost the walls of prejudice fell flat. Ananias and Sapphira were the Achan of the first days. The victories of the Church at Samaria, Antioch and elsewhere recall the conquests of Joshua. And the failure of the Church to go forward to the conquest of the nations finds a bitter parallel in the story of Israel’s apathy toward driving out the Canaanites.
Possessing the Promised Land
IV. SETTLEMENT AND ESTABLISHMENT, Joshua 22-24
1. The Two and a Half Tribes’ Return beyond Jordan; the Altar of Witness, Jos_22:1-34
28. What cause of misunderstanding arose between the tribes east of the Jordan and the other tribes?
THE EASTERN TRIBES RETURN HOME
Then Joshua called the Reubenites and the Gadites and the half-tribe of Manasseh,
and said to them, “You have kept all that Moses the servant of the LORD commanded you, and have listened to and obeyed my voice in everything that I commanded you.
You have not deserted your brothers these many days to this day, but have [carefully] kept the obligation of the commandment of the LORD your God.
And now the LORD your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the
Only be very careful and diligently observe the commandment and the law which Moses the servant of the LORD has commanded you to love the LORD your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”
So Joshua blessed them and sent them away, and they went to their tents.
Now to the one-half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua gave a possession on the west side of the Jordan among their brothers. So when Joshua sent them away to their tents, he blessed them,
and he said to them, “Return to your tents with great riches and with very much livestock, with silver, gold, bronze, iron, and with very many clothes; divide the spoil of your enemies with your brothers (fellow tribesmen).”
So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the LORD through Moses.
THE EASTERN TRIBES’ ALTAR OF WITNESS
When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, an altar that was great to behold.
And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.”
When the sons of Israel heard of it, the whole congregation of the Israelites gathered at Shiloh to make war against them.
Then the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead,
and with him ten leaders, one leader from each father’s household from each of the tribes of Israel; and each one was the head of his father’s household among the thousands of Israel.
They came to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and they said to them,
“This is what the entire congregation of the LORD says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the LORD this day, by building yourselves an altar, to rebel against the LORD this day?
Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the LORD, [Num_25:1-9]
that you would turn away this day from following the LORD? If you rebel against the LORD today, He will be angry with the entire congregation of Israel tomorrow.
If, however, the land of your possession is unclean, then cross into the land of the possession of the LORD, where the LORD’S tabernacle is situated, and settle down among us. But do not rebel against the LORD, or rebel against us by building an altar for yourselves, besides the altar of the LORD our God [at Shiloh].
Did not Achan the son of Zerah act unfaithfully in the things under the ban, and [as a result God’s] wrath came on the entire congregation of Israel? And that man did not perish alone in his wrongdoing.'” [Jos_7:1-26]
Comments by
AVERTING WAR BETWEEN BRETHREN
There was generous appreciation of services rendered as Joshua dismissed the warriors. Something like “Well-done, good and faithful servant,” rings through His words. But he takes care to remind them that the tenure of their lands depends wholly on their obedience. This will explain the brief and transient existence of the trans-Jordanic tribes.
The altar was probably erected on the east of the Jordan. It was “over against” the land of Canaan, and was perhaps a facsimile of that at Shiloh. The prompting motive was to cement the union between themselves and the other tribes. But that end would have been better served had they obeyed the divine command in assembling annually with them. You can secure unity, not by external symbols, but by spiritual affinity and fellowship.
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