The God Both Of Hills And Valleys. 1 Kings 20:16-30
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
5. The Reigns of Ahab and Jehoshaphat and the Work of Elijah, I Kings 16:29-22:50
(5) The Doom of Ahab, 1Ki_20:1-43; 1Ki_21:1-29; 1Ki_22:1-40
56. Why were the Israelites victorious?
THE GOD BOTH OF HILLS AND VALLEYS
They went out at noon, while Ben-hadad was getting drunk in the temporary shelters, he and the thirty-two kings who were helping him.
The young men of the governors of the districts went out first; and Ben-hadad sent men out and they told him, saying, “Men have come out of Samaria.”
And he said, “Whether they have come out for peace or for war, take them alive.”
So these young men of the governors of the districts went out of the city, and the army followed them.
And each one killed his man; and the Arameans (Syrians) fled and Israel pursued them. Ben-hadad king of Aram escaped on a horse with horsemen.
The king of Israel went out and struck [the riders of] the horses and chariots, and killed the Arameans in a great slaughter.
Then the prophet approached the king of Israel and said to him, “Go, strengthen yourself and observe and see what you have to do; for at the first of next year the king of Aram (Syria) will come up against you.”
Now the servants of the king of Aram said to him, “Israel’s god is a god of the hills; that is why they were stronger than we. But let us fight against them in the plain, and surely we will be stronger than they.
Do this: remove the [thirty-two allied] kings, each from his place, and put captains in their place,
and assemble an army like the army that you have lost in battle, horse for horse and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their words and did so.
AHAB DEFEATS BEN-HADAD AGAIN
At the first of the year [in spring], Ben-hadad assembled and counted the Arameans (Syrians) and went up to Aphek [east of the Sea of Galilee] to fight against Israel.
The sons of Israel were counted and given provisions, and they went to meet them. The Israelites camped before the enemy like two little flocks of goats [with everything against them, except God], and the Arameans filled the country.
A man of God approached and said to the king of Israel, “Thus says the LORD, ‘Because the Arameans have said, “The LORD is a god of the hills, but He is not a god of the valleys,” I will give this great army into your hand, and you shall know [by experience] that I am the LORD.'” [Php_4:13]
So they camped opposite each other for seven days. Then on the seventh day the battle began, and the sons of Israel killed 100,000 of the Aramean foot soldiers in a single day.
But the rest ran to the city of Aphek, and the [city] wall fell on 27,000 of the men who were left. Ben-hadad escaped and came into the city, going into an inner chamber [to hide].
THE GOD BOTH OF HILLS AND VALLEYS
What is God to us? Is He only the God of the hills? We expect religion to serve us when we come to the great summits of experience. There are times of rapture and of vision when we seem naturally to stand with God on the holy mountains. We have our Moriah, our Pisgah, our Tabor, our Hermon. But is that all?
No! God is with us in the valleys. When we descend into the valley of weeping, Psa_84:6, R.V., the valley of the shadow of death, the valley of obscurity and loneliness, the valley of conflict, we can say with the psalmist, “Thou art with me,” Psa_23:4. Most of us, perhaps, spend the larger part of life in the valleys, walking among commonplace duties. Let us see to it that in these shadowed days we walk in close companionship with the Divine Friend; that, when the path ascends and the mountain-breeze is on our faces and the view widens, we may stand with God on our high places as with hinds’ feet. See Hab_3:19.
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