THE GOD OF THE LOWLY

OUTLINE OF FIRST SAMUEL

The Establishment of the Monarchy

INTRODUCTION

The two books of Samuel were originally one in Hebrew. The division was first made where the Old Testament was translated into Greek, the amount of space required by that language making it impracticable to write the entire book upon a single roll.

The authorship of these books cannot be determined, but there is abundant evidence that they embody the report of eye-witnesses. Some of the more prominent characters in the scenes described are name as writers in 1Ch_29:29.

The First Book of Samuel records the rise of a new political and spiritual order represented by the kings and the prophets. The establishment of the monarchy, with Saul as the first king, is an epochal event in the development of Israel’s national life.

Of no less importance is the appearance of the “schools of the prophets” under the leadership of Samuel. In these institutions we see the beginning of the movement which made Israel spiritually supreme among the nations.

I. FROM THE BIRTH OF SAMUEL TO THE ANOINTING OF SAUL, I Samuel 1-8

2. Samuel’s Consecration to Jehovah, 1Sa_2:1-21

3. What is the leading thought in Hannah’s prayer of thanksgiving?

1 Samuel 2:1-11

HANNAH’S PRAYER

Hannah prayed and said, “My heart rejoices and triumphs in the LORD; My horn (strength) is lifted up in the LORD, My mouth has opened wide [to speak boldly] against my enemies, Because I rejoice in Your salvation.

“There is no one holy like the LORD, There is no one besides You, There is no Rock like our God.

“Do not go on boasting so very proudly, Do not let arrogance come out of your mouth; For the LORD is a God of knowledge, And by Him actions are weighed (examined).

“The bows of the mighty are broken, But those who have stumbled equip themselves with strength.

“Those who were full hire themselves out for bread, But those who were hungry cease [to hunger]. Even the barren [woman] gives birth to seven, But she who has many children withers away.

“The LORD puts to death and makes alive; He brings down to Sheol (the grave) and raises up [from the grave].

“The LORD makes poor and makes rich; He brings low and He lifts up.

“He raises up the poor from the dust, He lifts up the needy from the ash heap To make them sit with nobles, And inherit a seat of honor and glory; For the pillars of the earth are the LORD’S, And He set the land on them.

“He guards the feet of His godly (faithful) ones, But the wicked ones are silenced and perish in darkness; For a man shall not prevail by might.

“The adversaries of the LORD will be broken to pieces; He will thunder against them in the heavens, The LORD will judge the ends of the earth; And He will give strength to His king, And will exalt the horn (strength) of His anointed.” [Luk_1:46]

Elkanah [and his wife Hannah] returned to Ramah to his house. But the child [Samuel] served the LORD under the guidance of Eli the priest.

Comments by
F.B.Meyer
On1 Samuel 2:1-11

Hannah’s song was to inspire David, the Virgin-Mother, and countless others to sing hymns of praise. So the song of a bird will set the whole woodland ringing with the minstrelsy of a feathered chorus. We, too, shall sing someday! God will turn the waters of our tears, which fill the jars to their brim, into the wine of joy. You, also, my friend, shall someday take your harp from the willows and get from it music which will go through the world to stir men’s sad hearts.

How full of the Lord the song is! The overflowing heart ascribes its rapture to the Rock of Ages. He saves; He is holy; He knows; He weighs; He kills and makes alive; He brings down to the grave and up; He will vindicate our trust. We do not prevail by strength, but by yielding ourselves into His hands. God answers our prayers thoroughly. The gifts that come from above are good and perfect. Bereaved mother, your little child is yours still, though hidden from your eyes! Try to think of your beloved one as ministering to the Lord in the eternal temple!

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18