WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
That this Gospel is the briefest and earliest of the four needs no proof. It was written between A.D. 63 and 70, and was primarily intended for the Romans. It has always been ascribed to Peter as author, with Mark as acting amanuensis. This accounts for the graphic nature of the narrative and for the many touches which are especially characteristic of Peter. Papias tells us that Mark was “the interpreter of Peter.” It is usually believed that this Gospel was written in Rome, and we know that Mark is frequently referred to in the Epistles as associated with the Apostle’s life and work there, 2Ti_4:11; Phm_1:24; 1Pe_5:13.
By F.B. Meyer
{e-Sword Note: The following material was presented at the end of Mark in the printed edition}
Find the outline of our Bible study on The Gospel of Mark at the link below.
Outline for the Gospel of Mark.
The King of the House of David.
“Declared to be the Son of God with Power”
Today we will look at the following question in the outline starting with Mark 8:1-21
14. What differences may be noted in the feeding of the four thousand and that of the five thousand?
Jesus Feeds the Four Thousand
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
And he asked them,
How many loaves have ye?
And they said, Seven.
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
And they had a few small fishes: and he blessed, and commanded to set them also before them.
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
And they that had eaten were about four thousand: and he sent them away.
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
The Pharisees Demand a Sign
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And he sighed deeply in his spirit, and saith,
Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And he left them, and entering into the ship again departed to the other side.
The Leaven of the Pharisees and Herod
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And he charged them, saying,
Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they reasoned among themselves, saying, It is because we have no bread.
And when Jesus knew it, he saith unto them,
Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up?
They say unto him, Twelve.
And when the seven among four thousand, how many baskets full of fragments took ye up?
And they said, Seven.
And he said unto them,
How is it that ye do not understand?
Comments by F.B.Meyer
About 14. What differences may be noted in the feeding of the four thousand and that of the five thousand?
Mark 8:1-21
The Demand For Signs Rebuked
Notice the Master’s tender considerateness, Mar_8:1-9. He would not have the people faint on their way home. There are distinct differences between this miracle and the feeding of the five thousand. Most of these are evident to the English reader, but that between the baskets used for the fragments is clear only from the original-those used in the case of the five thousand being quite different from the large ones used here, Mar_8:20; Mat_15:37. Our Lord never repeats His work.
The Savior sighed in the previous chapter over physical need; here He sighs over moral obtuseness, Mar_8:10-21. The language is very strong, and gives a glimpse into the Redeemer’s heart. Had the Pharisees been as willing to discern the signs of the age as to read the weather, they must have been able to recognize Him and His claims; but their foolish heart was darkened. Having sighed over the hard-heartedness of the Pharisees, might He not equally have done so over the obtuseness of the Twelve? They thought that He was referring to their carelessness in omitting to take bread. How little they realized that the cause lay far deeper! Let us be quick to read the divine intention in very simple incidents, and to learn that all God’s past dealings contain lessons for the present!
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