WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
That this Gospel is the briefest and earliest of the four needs no proof. It was written between A.D. 63 and 70, and was primarily intended for the Romans. It has always been ascribed to Peter as author, with Mark as acting amanuensis. This accounts for the graphic nature of the narrative and for the many touches which are especially characteristic of Peter. Papias tells us that Mark was “the interpreter of Peter.” It is usually believed that this Gospel was written in Rome, and we know that Mark is frequently referred to in the Epistles as associated with the Apostle’s life and work there, 2Ti_4:11; Phm_1:24; 1Pe_5:13.
By F.B. Meyer
{e-Sword Note: The following material was presented at the end of Mark in the printed edition}
Find the outline of our Bible study on The Gospel of Mark at the link below.
Outline for the Gospel of Mark.
The King of the House of David.
“Declared to be the Son of God with Power”
Today we will look at the following question in the outline starting with Mark 21-39
2. What word may be taken as the keynote of this Gospel?
Jesus Heals a Man with an Unclean Spirit
And they went into Capernaum; and straightway on the Sabbath day he entered into the synagogue, and taught.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
And there was in their synagogue a man with an unclean spirit; and he cried out,
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And Jesus rebuked him, saying,
Hold thy peace, and come out of him.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
And immediately his fame spread abroad throughout all the region round about Galilee.
Jesus Heals Many
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
And all the city was gathered together at the door.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Jesus Preaches in Galilee
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
And Simon and they that were with him followed after him.
And when they had found him, they said unto him, All men seek for thee.
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
And he preached in their synagogues throughout all Galilee, and cast out devils.
Comments by F.B.Meyer
about
Mark 1:21-39
The answer for 2. What word may be taken as the keynote of this Gospel? As presented by F.B.Meyer.
THE HELPER OF THE NEEDY
The word straightway is typical of our Lord’s life. It occurs at least eleven times in this chapter (R.V.), and is the keynote of Mark’s Gospel, which is pre-eminently the gospel of service. The ancient symbol for this Gospel was the ox. There is comparatively little said in it, as in Matthew, about the King; or, as in Luke, about the details of Jesus’ humanity; or, as in John, about His divine sonship. There are suggestions of all these, but emphasis is laid on the unresting labours of Jesus, who went about doing good. In illustration of this trait in the Master’s life, the evangelist narrates the proceedings of two typical days, the one at the beginning, the other at the close of His ministry. The first typical day is recorded in this chapter, Mar_1:21-38. The morning was spent in the synagogue, where at the close of the service the demon was cast out; the afternoon witnessed the healing of Peter’s wife’s mother; the evening beheld the throng at the door, whom he healed. Early next day He had gone forth for prayer, and forthwith started on a mission throughout all Galilee. The second typical day is recorded in Mar_11:20-33; Mar_12:1-44; Mar_13:1-37.
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