The Leaven of the Pharisees and Sadducees.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.

 TO KNOW HIM IS TO LOVE HIM.

Our Savior was rejected in Nazareth see;

Jesus Rejected at Nazareth.

The Wedding at Cana.

Then He;

 Cleanses the Temple.

We see that He;

Knows What Is in Man.        

He then tells us how to get saved;

You Must Be Born Again!

For God So Loved the World!

Jesus ends His Ministry in Judea and;

John the Baptist Exalts Christ.

Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of  ground that Jacob gave to his son Joseph. Now Jacob’s well was there.

Jesus and the Woman of Samaria.

Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.

The Rewards Of Service

Back in Galilee after a year in Judea;

Jesus Ministers to Great Crowds.

Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.

The Sermon on the Mount.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 

The Beatitudes. Salt and Light.

Lust-Divorce-Oaths.

Retaliation and Love Your Enemies

Secret giving and secret praying

How to pray and how to fast

What to Seek and Whom to Serve

Do Not Be Anxious

Judging Others

Ask, and It will Be Given & The Golden Rule.

A Tree and Its Fruit

I Never Knew You

Build your House on the Rock.

The Authority of Jesus

Rewards Of Faith, The Great Physician

The Helper Of The Needy And The Friend Of Sinners

a Sermon Christ in Me by Dr. Sidlow J. Baxter.            

A Jairus daughter Restored to Life, a Woman Healed, Jesus Heals Two Blind men, Jesus Heals a Man Unable to speak.

Hope for the hopeless. Tender Ministry to Maid and Women. Curing the Incurable and Raising the Dead

The sending forth of the twelve in Chapter 9 opens the third year Jesus’ public ministry

The Harvest Is Plentiful, the Laborers Few

The Mission to Israel.

  Not Peace, but a Sword

  Messengers from John the Baptist

Woe to Unrepentant Cities

Come to Me, and I Will Give You Rest

Jesus Is Lord of the Sabbath

God’s Chosen Servant

The Sign of Jonah

Return of an Unclean Spirit

Jesus’ Mother and Brothers

The Parable of the Sower

The Purpose of the Parables

The Parable of the Sower Explained

The Parable of the Weeds

The Mustard Seed and the Leaven

The Parable of the Weeds Explained.

Jesus’ Parables of the Hidden Treasure-The Pearl of Great Value-Fishing Net.

New and Old Treasures                                       

Jesus Rejected at Nazareth

The Death of John the Baptist told to Jesus

Jesus Feeds the Five Thousand men plus women and children.

Jesus Walks on the Water.

Jesus Heals the Sick in Gennesaret

Traditions and Commandments

What Defiles a Person

The Faith of a Canaanite Woman

Healing and feeding the multitudes

The Pharisees and Sadducees Demand Signs

Matthew 16 ;5-12

And when his disciples were come to the other side, they had forgotten to take bread.

Then Jesus said unto them;

 “Take heed and beware of the leaven of the Pharisees and of the Sadducees.”

And they reasoned among themselves, saying, It is because we have taken no bread.

Which when Jesus perceived, he said unto them;

 “O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

Neither the seven loaves of the four thousand, and how many baskets ye took up?

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?”

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way regarding Matthew 16:5-12

BEWARE OF EVIL INFLUENCES

There is abroad today much teaching which may be compared to leaven. The germs of hurtful and false doctrine are as thick as microbes. Propagated by the agencies of the spoken address and the written page, they produce fermentation and unrest in the young and unstable. We must judge these pernicious teachings, not by their pleasant and innocent appearance, but by their effect on heart and character.

We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary on Matthew 16:5-12

The Pharisees and Sadducees

16:5, 6 When His disciples rejoined the Lord on the east side of the lake, they had forgotten to take food with them. Therefore when Jesus greeted them with a warning to beware of the leaven of the Pharisees and the Sad ducees, they thought He was saying, “Don’t go to those Jewish leaders for food supplies!” Their preoccupation with food caused them to look for a literal, natural explanation where a spiritual lesson was intended.

16:7-10 They were still worrying about a food shortage in spite of the fact that He who fed the 5,000 and the 4,000 was with them. So He reviewed the two miraculous feedings with them. The lesson that emerged concerned divine arithmetic and divine resourcefulness, for the less Jesus had to work with, the more He fed, and the more food there was left over. When there were only five loaves and two fish, He fed 5,000 plus and had twelve baskets of food left. With more loaves and fish, He fed only 4,000 plus and had left over only seven basketfuls. If we put our limited resources at His disposal, He can multiply them in inverse proportion to their amount. “Little is much if God is in it.”

A different word is used for baskets here than in the feeding of the 5,000. The seven baskets in this incident are considered to have been larger than the twelve on the previous occasion. But the underlying lesson remains: Why worry about hunger and want when we are linked with One who has infinite power and resources?

16:11, 12 In speaking of the leaven of the Pharisees and Sadducees, the Lord had not referred to bread but to evil doctrine and conduct. In Luk_12:1 the leaven of the Pharisees is defined as hypocrisy. They professed to adhere to the Word of God in minutest details, yet their obedience was external and shallow. Inwardly they were evil and corrupt.

The leaven of the Sadducees was rationalism. The freethinkers of their day, they, like the liberals of today, had built a system of doubts and denials. They denied the existence of angels and spirits, the resurrection of the body, the immortality of the soul, and eternal punishment. This leaven of skepticism, if tolerated, will spread and permeate like yeast in meal.

Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18