THE LORD ALONE IS GOD

INTRODUCTION TO THE OLD TESTAMENT

OUTLINE OF DEUTERONOMY

INTRODUCTION

This is again the Greek name for this book, and signifies the “second giving of the Law.” It contains the records of public addresses to Israel, delivered in the eleventh month of the fortieth year of their wanderings through the Wilderness. As Moses uttered them on the eve of his own speedy removal, he was able to speak with unusual emphasis and urgency. The allusions to the natural features amidst which these addresses were given are consistent with the place and speaker. It has been shown also by competent scholarship that Deuteronomy has all the peculiarities of Moses’ style; and any differences of hortatory entreaty and appeal may be accounted for by the mellowing effect of age.

The special references to this book in the New Testament are very significant. Our Lord quoted from it thrice in His Temptation, Mat_4:4; Mat_4:7; Mat_4:10. See also Rom_10:19; Act_3:22; Act_7:37. There are touches by a later writer, and an appendix, Deu_34:1-12; but the origin of the treatise as a whole must be ascribed to the great Lawgiver.

Deuteronomy 4:32-49

THE LORD ALONE IS GOD

“Indeed, ask now about the days that are past, [those days] which were before you, since the day that God created man on the earth, and ask from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?

Did [any] people ever hear the voice of God speaking out of the midst of the fire, as you heard, and [still] live?

Or has any [man-made] god ever tried to go and take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the LORD your God did for you in Egypt before your [very] eyes?

It was shown to you so that you might have [personal] knowledge and comprehend that the LORD is God; there is no other besides Him.

Out of the heavens He let you hear His voice to discipline and admonish you; and on earth He let you see His great fire, and you heard His words from the midst of the fire.

nd because He loved your fathers, He chose their descendants who followed them, and brought you from Egypt with His Presence, with His great and awesome power,

dispossessing and driving out from before you nations, [nations that were] greater and mightier than you, to bring you in, to give you their land as an inheritance, as it is this day.

Therefore know and understand today, and take it to your heart, that the LORD is God in the heavens above and on the earth below; there is no other.

So you shall keep His statutes and His commandments which I am commanding you today, so that it may go well with you and with your children after you, and so that you may live long on the land which the LORD your God is giving you for all time.”

CITIES OF REFUGE

Then Moses set apart three cities [of refuge] beyond the Jordan toward the rising of the sun (eastward),

so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life:

Bezer in the wilderness on the plateau for the Reubenites, and Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.

INTRODUCTION TO THE LAW

This is the law which Moses placed before the sons of Israel;

these are the testimonies (legal provisions) and the statutes and the judgments which Moses spoke to the sons of Israel when they came out of Egypt,

beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.

They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who reigned across the Jordan to the east,

from Aroer, which is on the edge of the valley of the [river] Arnon, as far as Mount Sion (that is, Hermon),

with all the Arabah (desert lowlands) across the Jordan to the east, even as far as the sea of the Arabah (the Dead Sea), at the foot of the slopes of Pisgah.

Comments by
F.B.Meyer
On

Deuteronomy 4:32-49

Every argument that love and wisdom, the great past and the miracles of the Exodus could suggest, was brought to bear on the hearts of the chosen people, fortifying them against the temptations to backsliding. They were bidden to ask from ancient history and from one end of heaven to another, if any such wonders had ever been known in the history of the nations. But it must be sorrowfully confessed that memory and wonder are not enough to permanently fortify the heart against the insidious entrance of evil. Only the Holy Spirit can do that, Rom_8:1-4; Gal_5:16.

So eager is the divine heart that none should perish but that all should come to repentance, that guide-posts to refuge are carefully multiplied. Here again their names and locations are specified, lest any should not have met with former notifications, Num_35:6; Num_35:14; 2Pe_3:9.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18