THE LORD APPEARS TO SOLOMON

OUTLINE OF FIRST KINGS

NATIONAL DEVELOPMENT UNDER THE MONARCHY

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

I .THE UNITED KINGDOM, I Kings 1-11

3. The Building and Dedication of the Temple, 1Ki_5:1-18; 1Ki_6:1-38; 1Ki_7:1-51; 1Ki_8:1-66; 1Ki_9:1-25

27. What message did Solomon receive in the second revelation that was made to him? What was the disagreement between Solomon and Hiram?

1 Kings 9:1-14

Now it happened when Solomon had finished building the house (temple) of the LORD and the king’s house (palace), and all else which he was pleased to do,

that the LORD appeared to Solomon a second time, just as He had appeared to him at Gibeon.

The LORD told him, “I have heard your prayer and supplication which you have made before Me; I have consecrated this house which you have built by putting My Name and My Presence there forever. My eyes and My heart shall be there perpetually.

As for you, if you walk (live your life) before Me, as David your father walked, in integrity of heart and in uprightness, acting in accordance with everything that I have commanded you, and will keep My statutes and My precepts,

then I will establish the throne of your kingdom over Israel forever, just as I promised your father David, saying, ‘You shall not be without a man (descendant) on the throne of Israel.’

“But if you or your sons turn away from following Me, and do not keep My commandments and My statutes which I have set before you, but go and serve other gods and worship them,

then I will cut off Israel from the land which I have given them, and I will cast out of My sight the house which I have consecrated for My Name and Presence. Then Israel will become a proverb (a saying) and a byword (object of ridicule) among all the peoples.

This house (temple) will become a heap of ruins; everyone who passes by will be appalled and sneer and say, ‘Why has the LORD done such a thing to this land and to this house?’

And they [who know] will say, ‘Because they abandoned the LORD their God, who brought their fathers out of the land of Egypt, and they have chosen other gods and have worshiped and served them; that is the reason the LORD has brought on them all this adversity.'”

Now at the end of twenty years, in which Solomon had built the two houses, the temple of the LORD and the palace of the king

(Hiram king of Tyre had supplied Solomon with as much cedar and cypress timber [from Lebanon] and gold as he desired), at that time King Solomon gave Hiram twenty cities in the land of Galilee (northern Israel).

So Hiram came from Tyre to see the cities which Solomon had given him, and they did not please him.

He said, “What are these cities [good for] which you have given me, my brother?” So they have been called the land of Cabul (like nothing, unproductive) to this day.

And Hiram sent to the king 120 talents of gold.

F.B.Meyer
On
1 Kings 9:1-14

God’s second revelation of Himself to Solomon had a double object. In the first place, it assured the king that his prayer was heard and that the new building was accepted. It is always thus. When we yield ourselves to God, desiring to be His alone, He enters on possession, hallowing, infilling, and guaranteeing our security. In the second place, God laid down the conditions on which both king and people might be assured of permanent prosperity. We must be whole-hearted, not in the miles but in the steps of our daily walk. Obedience to the inner voice is essential. The child of God distinguishes his Father’s voice from every other sound and call, because it is definite and unvarying.

It was a pity that, after such loyal cooperation, Hiram was disappointed with his recompense. Happy are they who, as they work for God, look for no reward from their fellows, because they are the servants of a Master whose generous gifts do not need to be eked out by additions from any other quarter. Do right, because it is right, and not because you are looking for any gift or reward from human hands.

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18