The Speaks To Elijah-Learning Him How God Works. 1 Kings 19:9-14
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
5. The Reigns of Ahab and Jehoshaphat and the Work of Elijah, I Kings 16:29-22:50
(3) The Revelation to Mount Sinai, 1Ki_19:1-18
53. What was Elijah’s experience at Mount Sinai?
THE LORD SPEAKS TO ELIJAH-LEARNING HIM HOW GOD WORKS.
There he came to a cave and spent the night in it; and behold, the word of the LORD came to him, and He said to him, “What are you doing here, Elijah?”
He said, “I have been very zealous (impassioned) for the LORD God of hosts (armies) [proclaiming what is rightfully and uniquely His]; for the sons of Israel have abandoned (broken) Your covenant, torn down Your altars, and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”
So He said, “Go out and stand on the mountain before the LORD.” And behold, the LORD was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the LORD; but the LORD was not in the wind. And after the wind, [there was] an earthquake, but the LORD was not in the earthquake.
After the earthquake, [there was] a fire, but the LORD was not in the fire; and after the fire, [there was] the sound of a gentle blowing.
When Elijah heard the sound, he wrapped his face in his mantle (cloak) and went out and stood in the entrance of the cave. And behold, a voice came to him and said, “What are you doing here, Elijah?”
He said, “I have been very zealous for the LORD God of hosts (armies), because the sons of Israel have abandoned (broken) Your covenant, torn down Your altars and killed Your prophets with the sword. And I, only I, am left; and they seek to take away my life.”
THE LORD SPEAKS TO ELIJAH-LEARNING HIM HOW GOD WORKS.
God knew how to treat His servant, resting beneath the juniper tree. He steeped his nature in refreshing sleep, fed his exhausted energies, caused angel-hands to minister to him, and finally conducted him across the desert to that sacred mountain where Moses in the old time had stood in the divine audience-chamber. There the forces of nature spoke to Elijah’s varying moods. In the fire, the earthquake, and the tempest, he heard the voices of his own soul. They expressed what he would say, and relieved him in the expression. Then the accents of the “still small voice” fell upon his ear, calming, quieting, soothing. Best of all, the voice of God commissioned him once more with the words, “Go, return.” The vacated post was open still; the crown of the life-work could be worthily placed; the gate was open through which he might serve the land he loved.
Often we lie down on the desert-sands, and think that death is near. But it is not so. God does not judge us by our moods. He knows the faithful heart that is true to Him, and he wants to bestow the crown of life. Not the winding-sheet of the desert-sands, but the chariot of fire to the Home-Land was to be the portion of God’s faithful prophet.
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