THE GOSPEL ACCORDING TO LUKE
WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.
Find the outline of our Bible study on The Gospel of Luke at the link below.
Outline Of The Gospel According To Luke
The King of the House of David.
“Declared to be the Son of God with Power”
The Human Life of the Son of God.
52. By what two parables did Jesus illustrate the gradual growth of the Kingdom? What did Jesus teach about the final separation of the righteous and the wicked?
Luke 13:18-30
The Mustard Seed and the Leaven
Then said he said,
Unto what is the kingdom of God like? and whereunto shall I resemble it?
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And again he said,
Whereunto shall I liken the kingdom of God?
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
The Narrow Door
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
And, behold, there are last which shall be first, and there are first which shall be last.
Comments by
F.B.Meyer
52. By what two parables did Jesus illustrate the gradual growth of the Kingdom? What did Jesus teach about the final separation of the righteous and the wicked?
THE PENALTY OF NEGLECTED OPPORTUNITY
Notice here the inward movement and the outward effect of the gospel whether in the heart or in the world of men. The garden and the kitchen, the lives of men and women, respectively yield the same lesson. Though the seed of the divine nature is sown in secret, it cannot remain secret, but works its way into manifestation. Man’s method is from without inward; God’s, from within outward. You cannot estimate the results when a little child receives the incorruptible seed, 1Pe_1:23.
But the entrance into the full power and blessedness of Christ is by a narrow way. The strait gate is open to all, but it means that we have to deny and leave behind all that is carnal, whether good or bad in the estimate of men, so that the divine life may have the entire field. Merely to eat and drink in Christ’s presence betrays a self-indulgence which is foreign to His Spirit. You may sit at the Lord’s table and yet be a worker of iniquity! We may be first in privilege, but last in grace. Luk_13:29-30 remind us of Act_10:34-35 and Rom_2:13.
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