THE PHILISTINES CAPTURE THE ARK

OUTLINE OF FIRST SAMUEL

THE ESTABLISHMENT OF THE MONARCHY

INTRODUCTION

The two books of Samuel were originally one in Hebrew. The division was first made where the Old Testament was translated into Greek, the amount of space required by that language making it impracticable to write the entire book upon a single roll.

The authorship of these books cannot be determined, but there is abundant evidence that they embody the report of eye-witnesses. Some of the more prominent characters in the scenes described are name as writers in 1Ch_29:29.

The First Book of Samuel records the rise of a new political and spiritual order represented by the kings and the prophets. The establishment of the monarchy, with Saul as the first king, is an epochal event in the development of Israel’s national life.

Of no less importance is the appearance of the “schools of the prophets” under the leadership of Samuel. In these institutions we see the beginning of the movement which made Israel spiritually supreme among the nations.

I. FROM THE BIRTH OF SAMUEL TO THE ANOINTING OF SAUL, I Samuel 1-8

5. The Death of Eli and His Sons; the Capture of the Ark, 1Sa_4:1-22

8. How did the Israelites suffer from their mistake about the Ark of the Covenant?

1 Samuel 4:1-11

And the word of [the LORD through] Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and they camped beside Ebenezer while the Philistines camped at Aphek.

The Philistines assembled in battle formation to meet Israel, and when the battle was over, Israel was defeated by the Philistines, who killed about four thousand men on the battlefield.

When the people (soldiers) came into the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, so that He may come among us and save us from the hand of our enemies.”

So the people sent word to Shiloh, and from there they carried the ark of the covenant of the LORD of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.

So it happened that as the ark of the covenant of the LORD came into the camp, all [the people of] Israel shouted with a great shout, and the earth resounded.

When the Philistines heard the noise of the shout, they said, “What does the noise of this great shout in the camp of the Hebrews mean?” Then they understood that the ark of the LORD had come into the camp.

The Philistines were afraid, for they said, “God has come into the camp.” And they said, “Woe [disaster is coming] to us! For nothing like this has happened before.

Woe to us! Who will rescue us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

Take courage, and be men, O Philistines, so that you do not become servants to the Hebrews, as they have been servants to you; act like men and fight!”

So the Philistines fought; Israel was defeated and every man fled to his tent. It was a very great defeat, for thirty thousand foot soldiers of Israel fell.

Also the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were killed. [1Sa_2:34]

F.B.Meyer
On
1 Samuel 4:1-11

The predictions against Eli’s house now begin to be fulfilled. It was fitting for Israel to institute an inquiry into the causes of defeat. This is always the first step toward victory. There was no doubt as to the ancient Covenant with Israel; the one question was to ascertain what had suddenly neutralized that divine assistance which in former days had always been forthcoming. Failure often indicates that something has happened to cut off the supply of God’s saving help.

In this instance, however, Israel did not carry the inquiry into God’s presence, but endeavored to supply the lapse of divine help by introducing the symbol of the Covenant. “Fetch the Ark!” they cried. They supposed that, in some mysterious way, it would bring God into their camp and ally Him with their arms. In the same manner a brigand might expect an amulet or charm to preserve his life, while violating the laws of God and man. These materialized views of the Israelites’ relations with God had to be corrected; and hence defeat ensued. Our only safety lies, not in an outward act or token, but in simple, pure-hearted and unbroken fellowship with God. Then we become invincible.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18