The Prophet’s Disobedience.1 Kings 13:11-19
NATIONAL DEVELOPMENT UNDER THE MONARCHY
INTRODUCTION
Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.
It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.
The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.
The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.
II. THE DIVIDED KINGDOM, I Kings 12-22
2. The Reign of Jeroboam, I Kings 12:25-14:20
38. How was the prophet from Judah betrayed?
THE PROPHET’S DISOBEDIENCE
Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.
Their father asked them, “Which way did he go?” For his sons had seen which way the man of God who came from Judah had gone.
He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he rode away on it,
and he went after the man of God. And he found him sitting under an oak (terebinth) tree, and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.”
Then he said to him, “Come home with me and eat bread.”
He said, “I cannot return with you nor go in with you, nor will I eat bread or drink water with you in this place.
For I was told by the word of the LORD, ‘You shall not eat bread nor drink water there, nor shall you return by going the way that you came.'”
He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.'” But he lied to him.
So the man of God went back with him, and ate bread in his house and drank water.
THE PROPHET’S DISOBEDIENCE
LED ASTRAY BY A FALSE MESSENGER
The unnamed prophet from Judah had received distinct instructions not to eat bread nor drink water while on his divinely-commissioned errand. He was therefore justified in refusing the royal invitation; and it would have been well with him had he also refused the invitation of the old prophet, who followed him with the persistent invitation to return with him to his house. But the younger prophet failed, because the older man professed to speak by divine warrant and because the invitation chimed in with his own inclinations. As he sat there under the oak, tired and hungry, he was only too willing to believe that the prophet’s message was true, although it was altogether contrary to his own impression.
When God has spoken to us, let us not dare to turn aside on the advice of others, however good they seem, even though their proposals may be draped with a show of religious phraseology. God does not say Yea or Nay; but all His commands, like all His promises, are Yea and Amen in Christ. In Him is no variableness, nor shadow cast by turning.
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