WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST. TO KNOW HIM IS TO LOVE HIM.
Our Savior was rejected in Nazareth see;
Then He;
We see that He;
He then tells us how to get saved;
Jesus ends His Ministry in Judea and;
John the Baptist Exalts Christ.
Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there.
Jesus and the Woman of Samaria.
Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.
Back in Galilee after a year in Judea;
Jesus Ministers to Great Crowds.
Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.
The Sermon on the Mount.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
The Beatitudes. Salt and Light.
Christ Came to Fulfill the Law.
Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way;
NEW HEART RIGHTEOUSNESS
Matthew 5:17-26
Our Lord’s mission was not to destroy but to construct. As noon fulfils dawn, and summer, spring; as manhood fulfils childhood and the perfect picture, the rude sketch, so does Jesus gather up, realize and make possible the highest ideals ever inspired in human hearts or written by God’s Spirit on the page of inspiration.
Under the terms, “the law and the prophets,” our Lord includes the entire range of the Old Testament. See Luk_24:44; Act_13:15. Nothing could exceed our Lord’s reverence for the oracles of God. He repeatedly refers to them as of divine authority. His words and teachings are the endorsement of the venerable Scriptures which had nourished His people, preparing them for His further instruction. See Rom_3:31; Rom_8:4.
We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary.
Christ Fulfills the Law
(Matthew 5:17-20)
5:17, 18 Most revolutionary leaders sever all ties with the past and repudiate the traditional, existing order. Not so the Lord Jesus. He upheld the Law of Moses and insisted that it must be fulfilled. Jesus had not come to abolish the Law or the Prophets, but to fulfill them. He clearly insisted that not one jot or one tittle would pass from the law until it was completely fulfilled. The jot, or yod, is the smallest letter in the Hebrew alphabet; the tittle is a small mark or projection that serves to distinguish one letter from another, much as the bottom stroke of a capital E distinguishes it from a capital F. Jesus believed in the literal inspiration of the Bible, even in what might seem small unimportant details. Nothing in Scripture, even the smallest stroke, is without significance.
It is important to notice that Jesus did not say that the law would never pass away. He said it would not pass away till all was fulfilled. This distinction has ramifications for the believer today, and since the believer’s relation to the law is rather complicated, we are going to take time to summarize the Bible’s teaching on this subject.
EXCURSUS ON THE BELIEVER’S RELATION TO THE LAW
The law is that system of legislation given by God through Moses to the nation of Israel. The entire body of the law is found in Exodus 20-31, Leviticus, and Deuteronomy, though its essence is embodied in the Ten Commandments.
The law was not given as a means of salvation (Act_13:39; Rom_3:20 a; Gal_2:16, Gal_2:21; Gal_3:11; it was designed to show people their sinfulness (Rom_3:20 b; Rom_5:20; Rom_7:7; 1Co_15:56; Gal_3:19) and then drive them to God for His gracious salvation. It was given to the nation of Israel, even though it contains moral principles which are valid for people in every age (Rom_2:14-15). God tested Israel under the law as a sample of the human race, and Israel’s guilt proved the world’s guilt (Rom_3:19).
The law had attached to it the penalty of death (Gal_3:10); and to break one command was to be guilty of all (Jas_2:10). Since people had broken the law, they were under the curse of death. God’s righteousness and holiness demanded that the penalty be paid. It was for this reason that Jesus came into the world: to pay the penalty by His death. He died as a Substitute for guilty lawbreakers, even though He Himself was sinless. He did not wave the law aside; rather He met the full demands of the law by fulfilling its strict requirements in His life and in His death. Thus, the gospel does not overthrow the law; it upholds the law and shows how the law’s demands have been fully satisfied by Christ’s redemptive work.
Therefore, the person who trusts in Jesus is no longer under the law; he is under grace (Rom_6:14). He is dead to the law through the work of Christ. The penalty of the law must be paid only once; since Christ paid the penalty, the believer does not have to. It is in this sense that the law has faded away for the Christian (2Co_3:7-11). The law was a tutor until Christ came, but after salvation, this tutor is no longer needed (Gal_3:24-25).
Yet, while the Christian is not under the law, that doesn’t mean he is lawless. He is bound by a stronger chain than law because he is under the law of Christ (1Co_9:21). His behavior is molded, not by fear of punishment, but by a loving desire to please his Savior. Christ has become his rule of life (Joh_13:15; Joh_15:12; Eph_5:1-2; 1Jn_2:6; 1Jn_3:16).
A common question in a discussion of the believer’s relation to the law is, “Should I obey the Ten Commandments?” The answer is that certain principles contained in the law are of lasting relevance. It is always wrong to steal, to covet, or to murder. Nine of the Ten Commandments are repeated in the NT, with an important distinction—they are not given as law (with penalty attached), but as training in righteousness for the people of God (2Ti_3:16 b). The one commandment not repeated is the Sabbath law: Christians are never taught to keep the Sabbath (i.e., the seventh day of the week, Saturday).
The ministry of the law to unsaved people has not ended: “But we know that the law is good if one uses it lawfully” (1Ti_1:8). Its lawful use is to produce the knowledge of sin and thus lead to repentance. But the law is not for those who are already saved: “The law is not made for a righteous person” (1Ti_1:9).
The righteousness demanded by the law is fulfilled in those “who do not walk according to the flesh but according to the Spirit” (Rom_8:4). In fact, the teachings of our Lord in the Sermon on the Mount set a higher standard than that set by the law. For instance, the law said, “Do not murder”; Jesus said, “Do not even hate.” So the Sermon on the Mount not only upholds the Law and the Prophets but it amplifies them and develops their deeper implications.
5:19 In returning to the Sermon, we notice that Jesus anticipated a natural tendency to relax God’s commandments. Because they are of such a supernatural nature, people tend to explain them away, to rationalize their meaning. But whoever breaks one part of the law, and teaches other people to do the same, shall be called least in the kingdom of heaven. The wonder is that such people are permitted in the kingdom at all—but then, entrance into the kingdom is by faith in Christ. A person’s position in the kingdom is determined by his obedience and faithfulness while on earth. The person who obeys the law of the kingdom—that person shall be called great in the kingdom of heaven.
5:20 To gain entrance into the kingdom, our righteousness must surpass the righteousness of the scribes and Pharisees (who were content with religious ceremonies which gave them an outward, ritual cleansing, but which never changed their hearts). Jesus uses hyperbole (exaggeration) to drive home the truth that external righteousness without internal reality will not gain entrance into the kingdom. The only righteousness that God will accept is the perfection that He imputes to those who accept His Son as Savior (2Co_5:21). Of course, where there is true faith in Christ, there will also be the practical righteousness that Jesus describes in the remainder of the Sermon.
Amen!
Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.
Tell someone today how much you Love Jesus Christ!
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