The Sermon on the Mount: SECRET GIVING AND SECRET PRAYING

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST. TO KNOW HIM IS TO LOVE HIM.

Our Savior was rejected in Nazareth see;

Jesus Rejected at Nazareth.

 The Wedding at Cana.

Then He;

 Cleanses the Temple.

We see that He;

Knows What Is in Man.        

He then tells us how to get saved;

You Must Be Born Again!

For God So Loved the World!

Jesus ends His Ministry in Judea and;

John the Baptist Exalts Christ.

Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of  ground that Jacob gave to his son Joseph. Now Jacob’s well was there.

Jesus and the Woman of Samaria.

Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.

The Rewards Of Service

Back in Galilee after a year in Judea;

Jesus Ministers to Great Crowds.

Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.

The Sermon on the Mount.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 

The Beatitudes. Salt and Light.

Christ Came to Fulfill the Law

Anger.

Lust-Divorce-Oaths.

Retaliation and Love Your Enemies

Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way;

SECRET GIVING AND SECRET PRAYING

Matthew 6:1-8

First we have the general proposition that righteousness, that is, one’s religious duties, should not be done for the sake of display; and that principle is then applied to alms, prayer, and fasting-the three departments into which the Jews divided personal religion.

The words take heed in Mat_6:1 are very searching! We are all likely to put better goods in the window than we have anywhere on our shelves; and to show fairer samples than we can supply in bulk. The Greek word for hypocrite means stage actor. “We are tempted to assume on Sunday a religious attire which we certainly do not wear in the home or in business.

In her account of the first Burman convert, Mrs. Judson says: “A few days ago, I was reading with him Mat_6:1-34. He was deeply impressed and solemn. ‘These words,’ said he, ‘take hold of my very heart. They make me tremble. When our people visit the pagodas, they make a great noise with trumpets. But this religion makes the mind fear God.’”

We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary.

Give with Sincerity

Matthew 6:1-4

6:1 In the first half of this chapter, Jesus deals with three specific areas of practical righteousness in an individual’s life: charitable deeds (vv. 1-4), prayer (vv. 5-15), and fasting (vv. 16-18). The name Father is found ten times in these eighteen verses and is the key to understanding them. Practical deeds of righteousness should be done for His approval, not for people’s.

He begins this portion of His sermon with a warning against the temptation to parade our piety by performing charitable deeds for the purpose of being seen by others. It is not the deed that He condemns, but the motive. If public notice is the motivating factor then it is the only reward, for God will not reward hypocrisy.

6:2 It seems incredible that hypocrites would noisily attract attention to themselves as they gave offerings in the synagogues or handouts to beggars in the streets. The Lord dismissed their conduct with the terse comment: “They have their reward” (i.e., their only reward is the reputation they gain while on earth).

6:3, 4 When a follower of Christ does a charitable deed, it is to be done in secret. It should be so secret that Jesus told His disciples: “Do not let your left hand know what your right hand is doing.” Jesus uses this graphic figure of speech to show that our charitable deeds should be for the Father, and not to gain notoriety for the giver.

This passage should not be pressed to prohibit any gift that might be seen by others, since it is virtually impossible to make all one’s contributions strictly anonymous. It simply condemns the blatant display of giving.

Pray with Sincerity

Matthew 6:5-8

6:5 Next Jesus warns His disciples against hypocrisy when they pray. They should not purposely position themselves in public areas so that others will see them praying and be impressed by their piety. If the love for prominence is the only motive in prayer, then, Jesus declares, the prominence gained is the only reward.

6:6 In verses 5 and 7, the Greek pronoun translated you is plural. But in verse 6, in order to emphasize private communion with God, you switches to singular. The key to answered prayer is to do it in secret (i.e., go into your room and shut your door). If our real motive is to get through to God, He will hear and answer.

It is reading too much into the passage to use it to prohibit public prayer. The early church met together for collective prayer (Act_2:42; Act_12:12; Act_13:3; Act_14:23; Act_20:36). The point is not where we pray. At issue here is, why we pray—to be seen by people or to be heard by God.

6:7 Prayer should not consist of vain repetitions, i.e., stock sentences or empty phrases. Unsaved people pray like that, but God is not impressed by the mere multiplication of many words. He wants to hear the sincere expressions of the heart.

6:8 Since our Father knows the things we have need of, even before we ask Him, then it is reasonable to ask, “Why pray at all?” The reason is that, in prayer, we acknowledge our need and dependence on Him. It is the basis of our communicating with God. Also God does things in answer to prayer that He would not have done otherwise (Jas_4:2 d).

Amen!

Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18