The Sword Of Jehovah And Of Gideon. When three companies blew the trumpets and broke the pitchers, they held the torches in their left hands, and the trumpets in their right hands to blow, and they shouted, “A sword for the LORD and for Gideon!” Jdg 7:20
INTRODUCTION
This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.
The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.
It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.
There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.
Israel’s Apostasies and Deliverances
INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.
RULE OF THE JUDGES, Judges 3:5-16:31
Following repeated apostasy and oppression, the Israelites were successively delivered:
4. From the Kings of Midian by Gideon, Jdg_6:1-40; Jdg_7:1-25; Jdg_8:1-35
16. Describe the defeat of the Midianites.
THE LORD RAISES UP JUDGES
Judges 7:9-25
GIDEON’S THREE HUNDRED MEN
Now on that same night the LORD said to Gideon, “Arise, go down against their camp, for I have given it into your hand.
But if you are afraid to go down [by yourself], go with Purah your servant down to the camp,
and you will hear what they say; and afterward you will have the courage to go down against the camp.” Then he went down with Purah his servant to the outposts of the army that was in the camp.
Now the Midianites and the Amalekites and all the sons of the east were lying [camped] in the valley, as countless as locusts; and their camels were without number, as numerous as the sand on the seashore.
When Gideon arrived, there was a man telling a dream to his friend. And he said, “Listen carefully, I had a dream: there was a loaf of barley bread tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat.”
And his friend replied, “This [dream] is nothing less than the sword of Gideon the son of Joash, a man of Israel. God has given Midian and the entire camp into his hand.”
When Gideon heard the account of the dream and its interpretation, he bowed down in worship. Then he returned to the camp of Israel and said, “Arise, for the LORD has given the camp of Midian into your hand.”
He divided the three hundred men into three companies, and he put trumpets and empty pitchers into the hands of all of them, with torches inside the pitchers.
And he said to them, “Look at me, then do likewise. When I come to the edge of the camp, do just as I do.
When I and all who are with me blow the trumpet (ram’s horn), then all around the camp you also blow the trumpets and shout, ‘For the LORD and for Gideon!'”
GIDEON DEFEATS MIDIAN
So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch, when the guards had just been changed, and they blew the trumpets and smashed the pitchers that were in their hands.
When three companies blew the trumpets and broke the pitchers, they held the torches in their left hands, and the trumpets in their right hands to blow, and they shouted, “A sword for the LORD and for Gideon!”
Then each stood in his place around the camp; and the entire [Midianite] army ran, crying out as they fled.
When Gideon’s men blew the three hundred trumpets, the LORD set the sword of one [Midianite] against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
The men of Israel were summoned together from [the tribes of] Naphtali and Asher and all Manasseh, and they pursued Midian.
Comments by
F.B.Meyer
On
Judges 7:9-25
THE SWORD OF JEHOVAH AND OF GIDEON
Gideon asked for the sign of the fleece, but God, without his asking, gave him that of the barley-cake. It was only barley-bread, the cheapest and commonest kind of food, but it overthrew a tent. Gideon was quick to recognize the symbol of his weakness and helplessness, but he recognized also the presage of victory. Lying there in the moonless night, with his head toward that tent, he worshiped and hastened back to his camp. We remember what Jesus made of barley-loaves. See Joh_6:9; Joh_6:13.
The blare of the trumpets, the breaking of the pitchers, the flashing of the lights, and the shouting from three sides of the camp startled the sleeping host into panic. Surely this scene was in Paul’s thought when he said that God’s light had shone forth on the midnight darkness of that age; and then confessed that the light was contained in the earthen vessel of mortality, “that the excellency of the power might be of God.” Let us not be too greatly disturbed when the sorrows and persecutions of earth break up our peace and strength-this is the breaking of the earthen vessel. Our business must be to see that the torch burns within, 2Co_4:6, etc.
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