THE TEMPLE DESPOILED

The Decline and Fall of Israel and Judah

INTRODUCTION

The Second Book of Kings is a continuation of the First. It records the reigns of fifteen kings in Judah and of eleven kings in Israel. In Judah the dynasty of David continued to the end, while in Israel there were nine changes of dynasty.

The northern kingdom maintained an unbroken course of idolatry, until the nation was ripe for destruction. The end came in 722 B.C., when Samaria was taken by the Assyrians. Judah continued her course for nearly 150 years longer. But in spite of the efforts of prophets and good kings, the tide of idolatry could not be stayed, and Jerusalem fell before the Babylonians, 586 B.C. Nothing but the Exile could avail to purify the nation and restore the spirit of true worship.

II. FROM THE FALL OF SAMARIA TO THE FALL OF JERUSALEM,

5. The Fall of Jerusalem, 2Ki_24:10-20; 2Ki_25:1-30

59. What happened to the Temple and its furnishings?

2 Kings 25:13-21  

Now the Chaldeans (Babylonians) smashed the bronze pillars which were in the house of the LORD and their bases and the bronze sea (large basin) which were in the house of the LORD, and carried the bronze to Babylon.

They took away the pots, the shovels, the snuffers, the spoons, and all the bronze articles which were used in the temple service,

the captain of the bodyguard also took away the firepans and basins, anything made of fine gold and anything made of fine silver.

The two pillars, the one sea (large basin), and the bases which Solomon had made for the house of the LORD, the bronze of all these articles was incalculable.

The height of the one pillar was eighteen cubits (27 ft.), and a capital of bronze was on top of it. The height of the capital was three cubits (4.5 ft.); a network (lattice work) and pomegranates around the capital were all of bronze. And the second pillar had the same as these, with a network.

The captain of the bodyguard took [captive] Seraiah the chief priest, Zephaniah the second priest, and the three doorkeepers [of the temple].

And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city.

Nebuzaradan the captain of the bodyguard took them and brought them to the king of Babylon at Riblah.

Then the king of Babylon struck them down and killed them at Riblah in the land of Hamath [north of Damascus]. So Judah was taken into exile from its land.

F.B.Meyer
On
2 Kings 25:13-21

The Temple, after 420 years of varying fortune, was burned to the ground, and the remainder of its treasures carried off. A few years after, Nebuchadnezzar set up an image of gold on the plains of Dura, Dan_3:1. It has been suggested that this image was probably made from the metal removed from the Holy City; and this may have been an additional reason for the refusal of the Jews to worship as the king demanded.

We have no information respecting the disposition of the Ark. It may have been hidden by Jeremiah or by some other pious priest, who took the precaution of conveying it and the sacred documents it contained to a place of safety. How wonderful it would be if, in the restoration of the Jews to their ancient city-an event that may be near at hand-remains of the Ark of the Covenant should yet be discovered in connection with the vast subterranean vaults beneath the Temple site!

These tragic events are a powerful commentary upon the ancient text that sin is a reproach to any people, Pro_14:34. Let modern cities and civilizations beware; for if God spared not the natural branches, neither will He spare those which have been grafted in among them. See Rom_11:18-25.

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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