THE TEMPLE FURNISHINGS VASES AND LAVERS

OUTLINE OF FIRST KINGS

NATIONAL DEVELOPMENT UNDER THE MONARCHY

INTRODUCTION

Originally Samuel, Kings, and Chronicles were regarded as one series, and called the Books of Kings. In the Septuagint (the Greek version of the Old Testament, made during the period between the Testaments), each of these books was divided into two parts; and what we term First Kings was called the Third Book of Kings.

It is impossible to fix accurately either the date when this book was compiled, or the name of the writer. From the fact that the last chapter of II Kings records the release of Jehoiachin from captivity, which took place B.C. 562, but makes no mention of the decree of Cyrus, B.C. 538, with which the return of the Jews from captivity began, it is concluded that the book was compiled sometime between these dates.

The sources from which the compiler drew were three: the Book of the Acts of Solomon, 1Ki_11:41; the Book of the Chronicles of the Kings of Judah, 1Ki_14:29, etc.; and the Book of the Chronicles of the Kings of Israel, 1Ki_14:19. The Chronicles here referred to are not the books called Chronicles in the Bible, but separate works which are now lost.

The history of the nation is recorded from the close of the reign of David to the middle of the reign of Ahaziah. In its highest glory under Solomon, the kingdom foreshadows the millennial kingdom of our Lord. The prosperity of the nation rises or falls according to the character of the ruler and his people, illustrating for us the important truth that obedience is the condition of blessing.

I .THE UNITED KINGDOM, I Kings 1-11

3. The Building and Dedication of the Temple, 1Ki_5:1-18; 1Ki_6:1-38; 1Ki_7:1-51; 1Ki_8:1-66; 1Ki_9:1-25

19. Why were lavers so abundantly provided?

1 Kings 7:27-39

Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits.

This was the design of the stands: they had borders between the frames.

On the borders between the frames were lions, oxen, and cherubim; and on the frames there was a pedestal above. Beneath the lions and oxen were borders of hanging work.

Now each stand had four bronze wheels with bronze axles, and its four feet had supports [for a basin]. Beneath the basin were cast supports with borders at each side.

Its opening inside the crown at the top measured a cubit, and its opening was round like the design of a pedestal, a cubit and a half. Also on its opening were carvings, and their borders were square, not round.

Underneath the borders were four wheels, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half.

The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast.

Now there were four supports at the four corners of each stand; the supports were part of the stand itself.

On the top of the stand there was a circular piece half a cubit high, and on the top of the stand its supports and borders were part of it.

And on the surface of its supports and its borders Hiram engraved cherubim, lions, and palm-shaped decorations, according to the [available] space for each, with borders all around.

He made the ten stands like this: they all had one casting, one measure, and one form.

Then he made ten basins of bronze; each basin held forty baths and was four cubits, and there was one basin on each of the ten stands.

Then he placed the bases, five on the right [or south] side of the house and five on the left [or north] side; and he set the Sea [of cast metal] on the right side of the house toward the southeast.

F.B.Meyer
On
1 Kings 7:27-39

In addition to the great molten sea, described in the previous verses, there were ten portable vessels, or vases, that ran on wheels, so that they could be pushed across the level marble floor to any part of the court where fresh cleansing water was required. Five of these lavers were placed on the right, and ten on the left, of the great brazen altar. Such things as belonged to the burned-offering they washed in them; but the sea was for the priests to wash in, 2Ch_4:6.

We should carefully note the large provision made under the old Covenant for ceremonial washings. How precise is this account of these vessels! Does it not give weight to that injunction: “Be ye clean that bear the vessels of the Lord”? Isa_52:11. This passage reminds us of the infinite purity of God, who charges His angels with folly, Job_4:18, and in whose sight the heavens are not clean, Job_15:15. As our Lord said to His disciples: “He that is clean needs… to wash his feet,” Joh_13:10. Every act of ours, even though we are priests unto God, needs to be cleansed and sanctified by the Word of God and prayer, Act_6:4.

We give thanks and acknowledgement to Rick Meyers for e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18