The Gospel According To Mark The Triumphal Entry

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
 TO KNOW HIM IS TO LOVE HIM.

INTRODUCTION


That this Gospel is the briefest and earliest of the four needs no proof. It was written between A.D. 63 and 70, and was primarily intended for the Romans. It has always been ascribed to Peter as author, with Mark as acting amanuensis. This accounts for the graphic nature of the narrative and for the many touches which are especially characteristic of Peter. Papias tells us that Mark was “the interpreter of Peter.” It is usually believed that this Gospel was written in Rome, and we know that Mark is frequently referred to in the Epistles as associated with the Apostle’s life and work there, 2Ti_4:11; Phm_1:24; 1Pe_5:13.
By F.B. Meyer
{e-Sword Note: The following material was presented at the end of Mark in the printed edition}

Find the outline of our Bible study on The Gospel of Mark at the link below.

Outline for the Gospel of Mark.

The King of the House of David.
“Declared to be the Son of God with Power”

Today we will look at the following question in the outline starting with

Mark 11:1-19

20. What was the manner of Jesus’ triumphal entry into Jerusalem?

The Triumphal Entry

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
And saith unto them,

Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And certain of them that stood there said unto them, What do ye, loosing the colt?
And they said unto them even as Jesus had commanded: and they let them go.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Jesus Curses the Fig Tree

And on the morrow, when they were come from Bethany, he was hungry:
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And Jesus answered and said unto it,

No man eat fruit of thee hereafter for ever.

And his disciples heard it.

Jesus Cleanses the Temple

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
And would not suffer that any man should carry any vessel through the temple.
And he taught, saying unto them,

Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
And when even was come, he went out of the city.

Comments by F.B.Meyer

20. What was the manner of Jesus’ triumphal entry into Jerusalem?
Mark 11:1-19

Praise And Fear Greet Jesus’ Approach

On the first day of Passion Week a gleam of light fell athwart the Master’s path as He rode into Jerusalem. It was a lowly triumph. The humble ass was escorted by poor men, Galilean pilgrims, and children, who excited the haughty criticism of the metropolis. May a similar procession enter your heart and mine! “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.”

With irresistible might the Lord drove forth the buyers and sellers from the Temple. According to the ancient prediction, He sat as a refiner and purifier of silver, to purify the sons of Levi. And whenever He enters the heart, He performs a similar work. He drives out bestial forms of sin, and mere traffic, so that the whole nature-spirit, soul, and body-may be surrendered to God. What our Lord said of the Temple should be true of each church of the living God. It should be His residence, where men of all nationalities should come to a unity, as they worship, confess sin, and intercede. Certainly God’s house must not be a place of merchandise and traffic.

Listen to Pastor Jeff Arthur sermons at
http://www.ghtg.org/

Prayer Lesson From A Fig Tree.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18