The Word of Life. [I am writing about] what existed from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life [the One who existed even before the beginning of the world, Christ]–
and the Life [an aspect of His being] was manifested, and we have seen [it as eyewitnesses] and testify and declare to you [the Life], the eternal Life who was [already existing] with the Father and was [actually] made visible to us [His followers]–
what we have seen and heard we also proclaim to you, so that you too may have fellowship [as partners] with us. And indeed our fellowship [which is a distinguishing mark of born-again believers] is with the Father, and with His Son Jesus Christ.
We are writing these things to you so that our joy [in seeing you included] may be made complete [by having you share in the joy of salvation]. 1 John 1:1-4
OUTLINE OF THE FIRST, SECOND AND THIRD EPISTLE OF JOHN
The Redeeming Love of God in Christ
INTRODUCTION
The Character of God Revealed in Christ
INTRODUCTION
In addition to the Gospel, three Epistles have come to us from the pen of the beloved Apostle. Of these the First is the longest and most important. In form it is more like an essay or treatise than a letter; it bears no salutation nor signature. But if there were no other evidence, its similarity in phrase and thought to the Fourth Gospel would practically decide the question of authorship. Whichever was written first, the relation between the two is perfectly clear and has been aptly expressed by Bishop Westcott: “The theme of the Epistle is, the Christ is Jesus; the theme of the Gospel is, Jesus is the Christ.” The bearing of the Epistle upon practical living is also very plain. It shows that fellowship with the Father and the Son is realized in love of the brethren.
The Second and Third Epistles are very brief, and are private and personal rather than doctrinal. They have been called by Jerome “twin sisters.” In style and spirit they markedly resemble the First Epistle. There is the same emphasis upon love, truth, and obedience. While we are without exact information as to their date, they rank unquestionably among the latest documents in the New Testament.
1. What was the nature of the fellowship which John wished to share with others?
The Word of Life
[I am writing about] what existed from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life [the One who existed even before the beginning of the world, Christ]–
and the Life [an aspect of His being] was manifested, and we have seen [it as eyewitnesses] and testify and declare to you [the Life], the eternal Life who was [already existing] with the Father and was [actually] made visible to us [His followers]–
what we have seen and heard we also proclaim to you, so that you too may have fellowship [as partners] with us. And indeed our fellowship [which is a distinguishing mark of born-again believers] is with the Father, and with His Son Jesus Christ.
We are writing these things to you so that our joy [in seeing you included] may be made complete [by having you share in the joy of salvation].
WALKING IN THE LIGHT
This is the message [of God’s promised revelation] which we have heard from Him and now announce to you, that God is Light [He is holy, His message is truthful, He is perfect in righteousness], and in Him there is no darkness at all [no sin, no wickedness, no imperfection].
If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth;
but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].
If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.]
If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose].
If we say that we have not sinned [refusing to admit acts of sin], we make Him [out to be] a liar [by contradicting Him] and His word is not in us.
Comments by
F.B.Meyer
On 1 John 1:1-10
FELLOWSHIP IN THE LIGHT
As the aged Apostle began to write he was living over again his first happy experiences with the Savior. He heard the voice, saw the person, touched the very body in which Deity tabernacled. It was too great a bliss to be enjoyed alone, and John tells us that we may enter into the same close partnership with the Father and the Son. But no impurity or insincerity is permissible to those who enter that fellowship. Our one aim should be to maintain such a walk with God that the union with God may be unimpaired. If there are still sins of ignorance, the blood of Jesus will continue to remove them. Sin differs from sins, as the root from the fruit. God does not only forgive, He cleanses. He is faithful to His promises and just to His Son. Notice the ifs of these verses and in 1Jn_2:1; they are a compendium of the blessed life.
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1 John
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