“Through slaughter to a throne” Then he went to his father’s house at Ophrah and murdered his brothers the sons of Jerubbaal, seventy men, [in a public execution] on one stone. But Jotham the youngest son of Jerubbaal was left alive, because he had hidden himself. Jdg 9:5
INTRODUCTION
This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.
The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.
It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.
There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.
Israel’s Apostasies and Deliverances
INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.
RULE OF THE JUDGES, Judges 3:5-16:31
Following repeated apostasy and oppression, the Israelites were successively delivered:
4. From the Kings of Midian by Gideon, Jdg_6:1-40; Jdg_7:1-25; Jdg_8:1-35
(Story of Gideon’s sons), Jdg_9:1-57
19. By what crime did Abimelech seek to become king of Israel?
THE LORD RAISES UP JUDGES
ABIMELECH’S CONSPIRACY
Now Abimelech the son of Jerubbaal (Gideon) went to Shechem to his mother’s relatives, and said to them and to the whole clan of the household of his mother’s father,
“Speak now in the hearing of all the leaders of Shechem, ‘Which is better for you, that seventy men, all of the sons of Jerubbaal rule over you, or that one man rule over you?’ Also, remember that I am your own bone and flesh.”
So his mother’s relatives spoke all these words concerning him so that all the leaders of Shechem could hear; and their hearts were inclined to follow Abimelech, for they said, “He is our relative.”
And they gave him seventy pieces of silver from the house of Baal-berith, with which Abimelech hired worthless and undisciplined men, and they followed (supported) him.
Then he went to his father’s house at Ophrah and murdered his brothers the sons of Jerubbaal, seventy men, [in a public execution] on one stone. But Jotham the youngest son of Jerubbaal was left alive, because he had hidden himself.
All the men of Shechem and all of Beth-millo assembled together, and they went and made Abimelech king, by the oak (terebinth) of the pillar (memorial stone) at Shechem.
Comments by
F.B.Meyer
OnJudges 9:1-6
“THROUGH SLAUGHTER TO A THRONE”
The Children of Israel were guilty of great fickleness and instability. They soon relapsed into Baal worship and forgot to show kindness to the family of their great leader. But such is the frailty of the human heart. However hot we may be for Christ today, we may be cold and distant tomorrow. It seems as if the great adversary taunts us with this as he did John Bunyan, to whom he kept whispering. “I’ll cool you, I’ll cool you.” We must take our fickle hearts to our Lord, asking Him to keep us true and hot in our love. There are times when His friendship is the most real thing in life, but then the rainbow-glory fades in the sky. Let it not be so any more, O Lord, we beseech thee!
The terrible crime of Abimelech was extenuated by the people of Shechem, because his mother was one of themselves. Compare Jdg_8:31 with 9:1, 18. But the mills of God were grinding out awful trouble for them all, Jdg_9:56-57. Surely, in his lack of self-control, Gideon had much to answer for, Jdg_8:30! The evil that men do lives after them.
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