TURNING TO A REJECTED LEADER

OUTLINE OF JUDGES

INTRODUCTION

This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.

The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.

It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.

There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.

Israel’s Apostasies and Deliverances

INTRODUCTION, Jdg_1:1-36; Jdg_2:1-23; Jdg_3:1-432.

RULE OF THE JUDGES, Judges 3:5-16:31

Following repeated apostasy and oppression, the Israelites were successively delivered:

From the King of Ammon by Jephthah, Jdg_10:6-18; Jdg_11:1-40; Jdg_12:1-7


24. How did Jephthah overcome the handicap of sinful parents? What pledge did he demand from the elders of Gilead?

THE LORD RAISES UP JUDGES

JEPHTHAH DELIVERS ISRAEL

Judges 10:17-18
an
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Judges 11:1-11

FURTHER DISOBEDIENCE AND OPPRESSION

Then the Ammonites were assembled together and they camped in Gilead. And the sons of Israel assembled and camped at Mizpah.

The people, the leaders of Gilead (Israel) said to one another, “Who is the man who will begin to fight against the Ammonites? He shall become head over all the inhabitants of Gilead.” 

JEPHTHAH DELIVERS ISRAEL

Now Jephthah the Gileadite was a brave warrior, but he was the son of a prostitute. Gilead was the father of Jephthah.

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.” 

Then Jephthah fled from his brothers and lived in the land of Tob; and worthless and unprincipled men gathered around Jephthah, and went out [on raids] with him. 

Now it happened after a while that the Ammonites fought against Israel. 

When the Ammonites fought against Israel, the elders of Gilead went to get Jephthah from the land of Tob; 

and they said to Jephthah, “Come and be our leader, so that we may fight against the Ammonites.” 

But Jephthah said to the elders of Gilead, “Did you not hate me and drive me from the house of my father? Why have you come to me now when you are in trouble?” 

The elders of Gilead said to Jephthah, “This is why we have turned to you now: that you may go with us and fight the Ammonites and become head over all the inhabitants of Gilead.” 

So Jephthah said to the elders of Gilead, “If you take me back [home] to fight against the Ammonites and the LORD gives them over to me, will I [really] become your head?” 

The elders of Gilead said to Jephthah, “The LORD is the witness between us; be assured that we will do as you have said.” 

So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah repeated everything that he had promised before the LORD at Mizpah. 

Comments by
F.B.Meyer
OnJudges 10:17-18
Judges 11:1-11

The life of Jephthah is a great consolation to those whose birth has been irregular. The sin of his parents was not allowed permanently to injure his career. He is also distinctly mentioned in Heb_11:1-40 as one of the heroes of faith. See Eze_18:14-17.

Driven from his home, Jephthah took to the life of a bandit-chieftain, probably in much the same fashion as David in after-years when he protected, for payment, the cattle of the Hebrew grazers from Ammonite forays. See 1Sa_25:15. Jephthah’s wife apparently had died; but his sweet and noble daughter grew up amid that wild horde, and they were all in all to each other. As David influenced a similar band, so did this father and child lift the tone and morale of their followers, until the story of it filled the land and brought the, elders, who years before had sided with Jephthah’s brethren, to entreat him to lead the fight for freedom. What a beautiful suggestion of our Lord! He came to His own and they crucified Him. He comes to us and we at first refuse Him. But His love never faileth. Being reviled, He blesses; being persecuted, He endures; being defamed, He entreats, 1Co_4:12.

We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18