What Defiles a Person.

WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK, LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.

 TO KNOW HIM IS TO LOVE HIM.

Our Savior was rejected in Nazareth see;

Jesus Rejected at Nazareth.

The Wedding at Cana.

Then He;

Cleanses the Temple.

We see that He;

Knows What Is in Man.        

He then tells us how to get saved;

You Must Be Born Again!

For God So Loved the World!

Jesus ends His Ministry in Judea and;

John the Baptist Exalts Christ.

Jesus finished His Ministry in Judea and went up to Galilee but did not take the long road the Jews normally take to avoid going through Samaria but went straight to a place called Sychar near to the parcel of  ground that Jacob gave to his son Joseph. Now Jacob’s well was there.

Jesus and the Woman of Samaria.

Jesus returned via Samaria to Galilee and we see The Rewards Of Service John 4:28-38, The Growth Of Faith John 4:39-45 and lastly The Reward Of Trusting Jesus’ Word John4:46-54.

The Rewards Of Service

Back in Galilee after a year in Judea;

Jesus Ministers to Great Crowds.

Nazareth’s loss was Capernaum’s gain. The people in the latter city recognized that His teaching was authoritative. His words were convicting and impelling.

The Sermon on the Mount.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 

The Beatitudes. Salt and Light.

Lust-Divorce-Oaths.

Retaliation and Love Your Enemies

Secret giving and secret praying

How to pray and how to fast

What to Seek and Whom to Serve

Do Not Be Anxious

Judging Others

Ask, and It will Be Given & The Golden Rule.

A Tree and Its Fruit

I Never Knew You

Build your House on the Rock.

The Authority of Jesus

Rewards Of Faith, The Great Physician

The Helper Of The Needy And The Friend Of Sinners

a Sermon Christ in Me by Dr. Sidlow J. Baxter.

A Jairus daughter Restored to Life, a Woman Healed, Jesus Heals Two Blind men, Jesus Heals a Man Unable to speak.

Hope for the hopeless. Tender Ministry to Maid and Women. Curing the Incurable and Raising the Dead

The sending forth of the twelve in Chapter 9 opens the third year Jesus’ public ministry

The Harvest Is Plentiful, the Laborers Few

The Mission to Israel.

  Not Peace, but a Sword

  Messengers from John the Baptist

Woe to Unrepentant Cities

Come to Me, and I Will Give You Rest

Jesus Is Lord of the Sabbath

God’s Chosen Servant

The Sign of Jonah

Return of an Unclean Spirit

Jesus’ Mother and Brothers

The Parable of the Sower

The Purpose of the Parables

The Parable of the Sower Explained

The Parable of the Weeds

The Mustard Seed and the Leaven

The Parable of the Weeds Explained.

Jesus’ Parables of the Hidden Treasure-The Pearl of Great Value-Fishing Net.

New and Old Treasures                                 

Jesus Rejected at Nazareth

The Death of John the Baptist told to Jesus

Jesus Feeds the Five Thousand men plus women and children.

Jesus Walks on the Water.

Jesus Heals the Sick in Gennesaret

Traditions and Commandments

Matthew 15 ;10-20

What Defiles a Person

And he called the multitude, and said unto them;

“Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

But he answered and said;

“Every plant, which my heavenly Father hath not planted, shall be rooted up.

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.”

Then answered Peter and said unto him, Declare unto us this parable.

And Jesus said;

“Are ye also yet without understanding?

Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man.”

Frederick Brotherton Meyer, a contemporary and friend of D. L. Moody and A. C. Dixon, was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic presents it to us this way regarding Matthew 15:10-20

WHAT REALLY DEFILES

It is good to study our Lord’s list of the sources of soul-pollution. Evil thoughts come first. We cannot prevent an evil suggestion being presented to our minds, but we can refuse to dwell on it. To resist the inclination to dwell on it strengthens us in the opposite direction; to yield to it is to commit the sin in our heart, which, in God’s sight, is equivalent to the outward act. Notice that railing, that is, unkind and uncharitable speech, is in this black-list.

The heart, rather than the body, is the source of sin. Out of the heart! The body is the dial-plate on which the soul registers its improvement or deterioration. Do not find fault with your members: look to your heart and keep it beyond keeping, for out of it are the issues of life. Ask God to create in you a clean heart. See that you distinguish between the first Adam and the second. Deny what you inherit of human weakness and sin, and affirm all that is of Christ’s imparting. The cross of Calvary and the uprising of the living Christ are facts of perpetual experience.

We thank William MacDonald (1917-2007) who, for more than forty years, written directly about the key issues of Christianity. Leaving a promising business career as an employed investment analyst with First National Bank of Boston “at the foot of the Cross”, he had travelled worldwide, proclaiming the unsearchable riches of Christ for the Believer’s Bible Commentary on Matthew 15:10-20

Defilement Is From Within

15:10, 11 Turning to the multitude, Jesus made a pronouncement of tremendous significance. He declared that not what goes into the mouth defiles a man, but rather what comes out. We can scarcely appreciate the revolutionary character of this statement. Under the Levitical code, what went into the mouth did defile a man. The Jews were forbidden to eat the meat of any animal which did not chew the cud and have cloven hooves. They were not allowed to eat a fish unless it had scales and fins. Minute instructions were given by God as to foods that were clean or unclean.

Now the Law-giver paved the way for the abrogation of the whole system of ceremonial defilement. He said that the food which His disciples ate with unwashed hands did not defile them. But the hypocrisy of the scribes and Pharisees—that was truly defiling.

15:12-14 When His disciples brought word that the Pharisees were offended by this denunciation, Jesus answered by comparing them to plants which had not been divinely planted. They were tares rather than wheat. They and their teachings would eventually be rooted up; that is, destroyed. Then He added, “Let them alone. They are blind leaders of the blind.” Though professing to be authorities in spiritual matters, they were blind to spiritual realities as were the people they were leading. It was inevitable that both leaders and followers would fall into a ditch.

15:15 The disciples were undoubtedly shaken by this complete reversal of all they had been taught about clean and unclean foods. It was like a parable to them, i.e., an obscure, veiled narrative. Peter verbalized their unsettlement when he asked for an explanation.

15:16, 17 The Lord first expressed wonder that they were so slow to understand, then explained that true defilement is moral, not physical. Edible foods are not intrinsically clean or unclean. In fact, no material thing is evil in itself; it is the abuse of a thing that is wrong. The food man eats enters the mouth, goes into the stomach for digestion, then the unassimilated residue is eliminated. His moral being is not affected—only his body. Today we know that “every creature of God is good, and nothing is to be refused if it is received with thanksgiving; for it is sanctified by the word of God and prayer” (1Timothy_4:4-5). The passage is not speaking of poisonous plants, of course, but of foods designed by God for human consumption. All are good and should be eaten thankfully. If a person is allergic to some, or cannot tolerate others, he shouldn’t eat them, but in general we can eat with the assurance that God uses food to nourish us physically.

15:18 If food doesn’t defile, then what does? Jesus answered, “… those things which proceed out of the mouth come from the heart, and they defile a man.” Here the heart is not the organ that pumps blood, but the corrupt source of human motives and desires. This part of man’s moral nature manifests itself by impure thoughts, then by depraved words, then by evil acts.

15:19, 20 Some of the things that defile a man are evil thoughts, murders, adulteries, fornications, thefts, false witness, and blasphemies, (this Greek word includes slander of others).

The Pharisees and scribes were extremely careful concerning the ostentatious, punctilious observance of hand-washing ceremonies. But their inner lives were polluted. They majored in minors and overlooked the matters of real importance. They could criticize the disciples’ failure to keep uninspired traditions, yet plot to kill the Son of God and be guilty of the whole catalog of sin listed in verse 19.

Please pray the Holy Spirit-The Paraclete will use these sermons and studies to bring many to a saving knowledge of Jesus Christ.

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18

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