WIVES PROVIDED FOR THE TRIBE OF BENJAMIN

OUTLINE OF JUDGES

INTRODUCTION

This is a history of the chosen people during the 400 or 450 years which intervened between the death of Joshua and the time of Eli, Act_13:20. It is not a connected history, but a collection of outstanding incidents, which determined the fortunes of the chosen people, and gave special illustrations of the power of faith in God. The chief lesson of the book is the intimate connection between loyalty or disloyalty to God and the corresponding results in well-being or misery. This is distinctly stated in Jdg_2:11-23.

The judges were extraordinary agents of the divine pity and helpfulness, raised up as the urgency of the people’s need demanded, to deliver Israel from their oppressors, to reform religion, and to administer justice. Their administration was generally local, as Barak among the northern tribes, Samson in the extreme south, and Jephthah across the Jordan in Gilead.

It must not be supposed that Israel perpetrated an unbroken series of apostasies. Though these and their special deliverances occupy the major part of the book, there were evidently long interspaces of fidelity and prosperity. And in the darkest hours, there were probably large numbers who, amid the abominations, sighed and cried for a better day.

There are two appendices, relating events which took place not long after Joshua’s death, and therefore preceding the greater part of the history. We may almost consider the book of Ruth as the third. The touches of human characteristics are very vivid and instinctive, and the book deserves much more attention than it receives from the ordinary reader.

Israel’s Apostasies and Deliverances

APPENDIX, Jdg_17:1-13; Jdg_18:1-31; Jdg_19:1-30; Jdg_20:1-48;

2. The Outrage at Gibeah and the War between Israel and Benjamin, Judges 19-21

Judges 21:1-25

WIVES PROVIDED FOR THE TRIBE OF BENJAMIN

Now the men of Israel had sworn [an oath] at Mizpah, “None of us shall give his daughter in marriage to [a man of] Benjamin.”

So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly. [Jdg_20:27]

They said, “O LORD, God of Israel, why has this come about in Israel, that there should be today one tribe missing from Israel?”

And the next day the people got up early and built an altar there and offered burnt offerings and peace offerings.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD at Mizpah, saying, “He shall certainly be put to death.”

And the sons of Israel felt sorry [and had compassion] for their brother Benjamin and said, “One tribe has been cut off from Israel today.

What shall we do for wives for those who are left, since we have sworn [an oath] by the LORD that we will not give them any of our daughters as wives?”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the LORD?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly.

For when the people were assembled, behold, there was not one of the inhabitants of Jabesh-gilead there.

And the congregation sent twelve thousand of the most courageous men there, and commanded them saying, “Go and strike the inhabitants of Jabesh-gilead with the sword, including the women and the children.

And this is the thing that you shall do; you shall utterly destroy every male and every woman who is not a virgin.”

And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.

Then the whole congregation sent word to the [surviving] sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them.

So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

And the people were sorry [and had compassion] for [the survivors of the tribe of] Benjamin because the LORD had made a gap in the tribes of Israel.

Then the elders of the congregation said, “What shall we do for wives for those [men] who are left, since the women of Benjamin have been destroyed?”

They said, “There must be an inheritance for the survivors of Benjamin, so that a tribe will not be wiped out from Israel.

But we cannot give them wives from our daughters.” For the sons of Israel had sworn [an oath], “Cursed is he who gives a wife to [a man from the tribe of] Benjamin.”

So they said, “Listen, there is the yearly feast of the LORD at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”

So they instructed the sons of Benjamin, saying, “Go, set an ambush in the vineyards,

and watch; if the daughters of Shiloh come out to dance in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of [the tribe of] Benjamin.

When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].'”

So the sons of [the tribe of] Benjamin did as instructed and took wives according to their number, from the dancers whom they carried away. Then they went and returned to their inheritance, and rebuilt the towns and lived in them.

The sons of Israel departed from there at that time, each man to his tribe and family, and each man went from there to his inheritance.

In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.

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Judges 21:1-25

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We give thanks and acknowledgement to Rick Meyers from e-Sword.
P.O. Box 1626
Franklin, TN 37065
United States of America
www.e-sword.net

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By Philippus Schutte

New Covenant Israelite! "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."  Rom 11:17 -18