THE GOSPEL ACCORDING TO LUKE
WE ARE STUDYING THE FOUR GOSPELS MATTHEW, MARK,LUKE AND JOHN TO KNOW THE LORD AND SAVIOUR JESUS CHRIST.
TO KNOW HIM IS TO LOVE HIM.
INTRODUCTION
The third Gospel is the longest. It was probably written in Greece, for Greek-speaking people, by Dr. Luke, a Gentile physician, who had not been an eye-witness of the facts he describes, but had taken great pains to acquaint himself with the facts as related to him by eye-witnesses. See Luk_1:1-4. The old tradition is that Luke wrote under the direction of Paul, whose companion he was after the events narrated in Act_16:1-40.
It has been described as the most carefully composed of the three narrative Gospels; and is the reply to questionings that would naturally present themselves to cultured men who had been impressed with the strange beauty of the Cross. No one could understand better than the great Apostle the need of an exhaustive reply to such questionings, and of an authoritative history of the rise and progress of the gospel of Christ. Luke dwells specially on the early incidents of our Lord’s life, and some have detected in the Greek forms of the sentences the direct recital of Mary as she recounted to Luke those sacred recollections which, she pondered in her heart. There are many places where Luke uses medical terms, etc., which the other Gospels do not mention, and which show his training as a physician.
Luke addresses himself to show the universality of Christ’s gospel. He ignores all privilege of race, or caste or training, and traces back our Lord’s genealogy to Adam. It is thus that he, of all the evangelists, dwells on the message of the Baptist: “All flesh shall see the salvation of God.” In the same spirit he tells the parables of Luk_15:1-32, as well as that of the marriage supper; and contrasts the ingratitude of the nine Jewish lepers with the gratitude of the Samaritan. It is especially the Gospel of hope and love, of pity and faith.
{e-Sword Note: The following material was presented at the end of Luke in the printed edition}
By F.B. Meyer.
Find the outline of our Bible study on The Gospel of Luke at the link below.
Outline Of The Gospel According To Luke
The King of the House of David.
“Declared to be the Son of God with Power”
The Perfect Human Life of the Son of God.
60. What is to be learned from the parable of the unjust steward? What did Jesus say about serving two masters?
The Parable of the Dishonest Manager
And he said also unto his disciples,
There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Comments by
F.B.Meyer
60. What is to be learned from the parable of the unjust steward? What did Jesus say about serving two masters?
THE RIGHT USE OF MONEY
We are all stewards, but how much we waste! Well might our Master deprive us of our post and trust! The unjust steward used his opportunity of ingratiating himself with the tenants at the landowner’s cost. He thus secured for himself a welcome to their homes, when his defalcations came to light and he was dismissed. Our Master did not commend his fraud, but pointed out that the children of this world are singularly alive to their future and prepare for its contingencies. If they make a wrong use of money to provide for the future, how much more should Christians make a right use of it, so that when they die they may be welcomed to the eternal home by those whom they have benefited!
Money is described as unrighteous Mammon, the name of the heathen god of wealth. It is so often associated with cheating that the adjective is most appropriate. Note also that money is “the least” and “not that which is our own,” but God’s, to be used by us as His servants and at His direction
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